Dated: 10th April 2013

PRESS RELEASE

The Association of Parents of Disappeared Persons (APDP) strongly refutes the recent claim of the police that Showkat Ahmad Paul, of Lawaypora, is part of a fidayeen squad of a militant group planning to carry out a strike in the civil lines area of Srinagar City. APDP states that the claim floated through a section of the media quoting police sources is utterly baseless and false. After having abducted and disappeared Showkat Ahmed Paul in 2003, this is a fabricated attempt by the security forces and state intelligence agencies to obfuscate and deny responsibility in the case of his disappearance. The family who are being harassed by the security agencies fear for the safety of their son who is in their illegal and unlawful custody since 2003. They fear that after branding him as a Fidayeen the security agencies now intend to murder Showkat, by staging an encounter or using some other extra judicial method.
Showkat Ahmad Palla was abducted by one Major Pratap of Kiloo Force, 2 – Rashtriya Rifles (RR) stationed at Sharief Abad, HMT, Srinagar on 23rd of June 2003, from Pratap Park, Lal Chowk, Srinagar. At the time of his arrest Showkat was a student of Amar Singh College Srinagar. On 24th June 2003, the family lodged a missing report at the Police Station, Parimpora. The arrest and disappearance of Showkat was also covered by the media. On 11th September 2003, the parents of Showkat Ahmad Paul submitted an application to the J&K State Human Rights Commisssion (J&K SHRC) seeking the whereabouts of their missing son. The then Inspector General of Police had informed the J&K SHRC that all possible efforts are being made to trace out the disappeared person. The parents moved the Court of Chief Judicial Magistrate, Srinagar, on 29th July 2004 for directing the non-appliance for lodging an FIR against Major Pratap of Killo Force, 2 RR, the prime accused in arrest and subsequent custodial disappearance of Showkat. On the directions of CJM Srinagar, the SHO, Police Station Kothibagh, Srinagar registered the FIR on 18th January 2005, vide FIR No. 08/2005 U/S 364 RPC. On 26th October 2005, the J&K SHRC also asked for a report from the Additional Director General of Police in the matter. A Special Investigation Team (SIT) appointed to investigate the FIR has recorded the statement of the source of Major Pratap, namely Khursheed Ahmad, who had confirmed that Showkat was taken into illegal custody by major Pratap. However, even after filling of FIR, investigation in the matter of the disappearance of Showkat Ahmad Paul have not been conducted and concluded till date.
Since his arrest and disappearance by 2 RR, Showkat Ahmed Paul’s parents have made every possible effort to trace his whereabouts. They are active members of APDP, relentlessly campaigning with the organization for information and accountability regarding the whereabouts of their young son and all other victims of Enforced Disappearances in Kashmir.
Taking strong note of the incident APDP has immediately moved the Hon’ble High Court and filed a writ petition seeking protection of life and person of Showkat Ahmed Paul and also to disclose his whereabouts. The organisation is also writing to the Chief Minister of J&K and the heads of all the security agencies in this regard.
APDP will also refer the case of Showkat Ahmad Paul to the United Nations Working Group on Enforced or Involuntary Disappearances (WGEID), with a request to issue an urgent appeal in the matter and to transmit directly to the Government of India (GoI), through its permanent representative to the United Nations Office in Geneva, asking GoI to carry out investigations and inform APDP about the results. The WGEID will be requested to call on the GoI to take steps to protect all the fundamental rights of the
family of Showkat Ahmad Paul and seek an urgent and credible response from the GoI regarding the situation. WGEID will also be requested to send its team to Kashmir to asses the overall situation of disappearances, as the widespread and systematic pattern of enforced disappearances requires an independent probe by the UN body.
It is the constitutional duty of the Government to ensure the safety and security of Showkat Ahmad Pal. The Government, security agencies and the police will be responsible for any harm caused to the life or limb of Showkat. APDP seeks the immediate release of Showkat Ahmed Pal to his family members.
APDP demands an end to the culture of impunity and the crime of enforced disappearances in Kashmir

Sd/-
Parveena Ahangar,
Chairperson,
Association of Parents of Disappeared Persons (APDP)

 

The Apparatus

By SANJAY KAK | 1 March 2013, http://www.caravanmagazine.in

| 1 | FLESH

A YOUNG KASHMIRI MAN is working in his father’s paddy field, bare-chested in the humid late summer, his strong body glistening with exertion. His mother and sisters work alongside, knee-deep in water. Let’s just imagine that they’re humming a tune off a nearby transistor radio.

That’s how the story, which I first heard almost exactly ten years back, begins—Soon an army jeep, closely followed by a truck, pulls up on the road next to their fields. The men inside appear to watch for some time. Then half a dozen armed soldiers step out briskly, and walk towards the family. There may have been an exchange of words, though later no one can confirm what was said.

The soldiers quickly grab the young man, and drag him off into the waiting truck. His muscular torso did not suggest strength any more, it was quietly noted afterwards, but great vulnerability. The women ran after the soldiers, shouting and screaming. One of them pulled off her headscarf, tossing it at the feet of the departing soldiers, in a final gesture of abject surrender. But there was no space for mercy here: these were men from the Rashtriya Rifles of the Indian Army, the much feared RR, trained for counter-insurgency, and said to be “psychologically strong”. They were not known to relent. As the olive-green truck rolled away, it was as if its engine were sucking away the very air from this landscape. For a little while longer the women could still be seen, flailing their arms in muffled, incoherent despair, and then, a heaving heap of exhausted bodies on the ground.

A week later, the young man’s father was still doing the rounds of army outposts in the area, trying to find his missing son. Dense concentric webs of barbed wire girdle these camps, with a second impenetrable ring of sandbags and metal sheets, which together buttress the nervous, edgy authority of the soldiers. Over several days the elderly man was passed on from camp to camp; after craven postures of servility and submission had been struck before soldiers and Subedars, in front of boyish Captains and Majors, he was finally ushered into the presence of “C.O. sahib”, the Commanding Officer of the unit.

Ah, that was your son, the Colonel is said to have remarked, sharp in his mint-fresh camouflage fatigues and his polished combat boots. The Colonel was almost smiling now—good-looking boy, handsome, nice strong body. He was with us, he said, but he’s gone now. As he signaled for the old man to be escorted out, the Colonel looked the father in the eye, and added—uska maas achcha tha. His flesh was good.

In some versions of this story, the father reports a mumbled last comment heard on his way out—it tasted good.

THE STORY MAY BE APOCRYPHAL, for I heard several variations of it during the summer of 2003, each time with all its noxious insinuations intact. From Kupwara, from Sopore, from Kulgam, whispered stories like this one were the incarnations of a fevered nightmare that has plagued Kashmir for at least two decades. In the early 1990s the movement for azadi—independence for Kashmir—had quickly devolved into the hands of the armed mujahideen, and these groups were pretty much setting the agenda of the struggle. That paved the way for many years of a brutal counter-insurgency campaign in the valley, spearheaded by the Indian Army and its para-military forces, who were charged with neutralising the insurrection in Kashmir, what was locally called the ‘militancy’.

By 2003, with support from Pakistan beginning to dwindle, the insurgency was set to weaken. After a decade of vicious bloodletting, the Indian security apparatus in Kashmir was more confident, ready to trade that older brutality for a new regime of psychological war. This mind-bending battle of attrition was not to be played out in open confrontations between militant and soldier, but in another, more subterranean zone, peopled by government-backed militants, by ‘special’ police officers, by renegades, spies and double-agents. The story I heard had probably risen out of the toxic sludge of this ‘psy-war’.

The recently released human rights report Alleged Perpetrators: Stories of Impunity in Jammu and Kashmir doesn’t contain the story of a bare-bodied young man splashing his way through the paddy fields and into the back of an olive-green truck. But between its severe black covers are several hundred other stories, in meticulous detail, arranged in a matrix constructed along four chilling categories: enforced disappearance, extra-judicial killing, rape and torture. The report is the patient work of several years by two Kashmir-based human rights groups—the Association of Parents of Disappeared Persons (APDP), and the International Peoples’ Tribunal on Human Rights and Justice in Indian-Administered Kashmir (IPTK), widely known for its landmark 2009 report documenting the existence of more than 2700 unknown, unmarked and mass graves in three districts of Kashmir.

There are several cases from that year, 2003, with the place of anecdote now reassuringly taken up by verifiable detail. The report’s authors insist that all the cases in the document have been reconstructed almost entirely from official records. But running my eyes over the stories, I found myself snagged by that familiar, but still unsettling word: flesh.

Case 178 is about Mohammad Ashraf Malik, a 25-year-old from Kupwara town, a casual employee of the Forest Department. In May 2003, he was asked to report to the Town Hall by the local Army unit, and detained along with four other young men. The others were all released shortly, he was not. A few nights later, there was a blast—and here we had best turn to the report itself:

“On 20 May 2003, the family of Mohammad Ashraf Malik was informed by the Senior Superintendent of Police [SSP], Kupwara that the victim had died in an Improvised Explosive Device [IED] blast on the previous night. One kilogram of the victim’s flesh was handed over to the family. The family of Mohammad Ashraf Malik believes that he was tortured and that the IED blast was a cover up.”

Case 55 is about Tahir Hassan Makhdoomi, a 23-year-old from Tujjar Sharief, near Sopore. The army picked him up from his home in September 2003, at 4.30 am on the morning after his wedding. The family, the report notes, had taken ‘permission’ for the wedding from the nearest Army post, a mandatory procedure in much of rural Kashmir. There were no charges against Tahir Hassan, but several months earlier his father was known to have had a disagreement with an officer, Major Rajinder Singh, at the nearby camp. The family made several trips to see the officer, but no information was forthcoming. Three days later, according to the report:

“Around 5:00 am on 15 September 2003, Major Rajinder Singh came to the house of the family of the victim and informed the father of the victim that his son had been an informer for the army and had died in an explosion during an anti-terrorist operation at Yemberzalwari. Subsequently, the left leg of the victim, the only part of his body that could be recovered from the explosion, was provided to the family of the victim. Based on the information provided by Major Rajinder Singh, only the victim was killed in this incident. Nobody from the army was injured or killed.”

| 2 | HAZAR DASTAN

BEGINNING IN 1990 with Mohammad Shafi Dar, 19 (abduction, enforced disappearance) and ending in 2011 with Nazim Rashid Shalla, 28 (abduction, wrongful confinement, torture, extra-judicial killing), Alleged Perpetrators details 214 such stories over its 232 closely set pages. The report comes with the disclaimer that it’s not to be considered a “definitive or exhaustive list”. That’s not possible in Kashmir, its authors insist, because in a zone of conflict where institutions of the State—including the judiciary, and especially the police—have proven ineffective, “a majority of the violations have not been investigated”. The trail of official documents that the report deploys usually begins at a police station, with the filing of the mandatory First Information Report (FIR), and many of the cases have been investigated by the Jammu & Kashmir Police (JKP), and by its Criminal Investigation Department. Some have been scrutinised by Magisterial Enquiry, and by the State Human Rights Commission (SHRC). A few have even been argued at length before the High Court. By restricting their universe to cases documented by these official sources, its authors are able to assert that “the documents in possession of the State itself indict the armed forces and the police by providing reasonable, strong and convincing evidence on the role of the alleged perpetrators in specific crimes”.

The wider intention in selecting this particular set of cases becomes clear early on—to trace the unbridled use of military and police power by the Indian state in Jammu and Kashmir, and to make palpable the overwhelming impunity that accompanies this application of state violence, all of which happens in the name of countering militant violence. But by drawing a spotlight on the identities of the perpetrators, the report also begins the process of sweeping aside the protective anonymity that has sustained impunity in Kashmir. By naming names, and placing the ranks and institutional affiliations of the perpetrators in the public domain, its authors underline the idea that “despite a culture of systemic impunity that exonerates them, it is individuals who commit violations, and they must first and foremost bear responsibility for their acts”.

That Indian security forces in Jammu and Kashmir have operated in a bubble of impunity is not by itself a startling conclusion. But in its detailed recounting of this closed universe of 214 cases, the report is able to take the bald, featureless idea of impunity and give it a shape and structure, outline its methods, and most of all, give its operating parts names. And it’s not all history: it includes SM Sahai, currently Inspector General of Police (IGP), who as a young DSP figures in the 1990 extra-judicial killing of one man and enforced disappearance of another; and Kuldeep Khoda, former Director General of Police (DGP), who is named in the 1996 extra-judicial killing of three men at the hands of a Special Police Officer known to be close to him. By placing these “alleged perpetrators” in the dock of public opinion, the report is able to achieve a transformation in the wider discourse on human rights in the troubled valley. After years of doggedly pursuing an accurate rendition of the victims—the questions of who, when, and how many that fill most accounts of human rights violations—this report now forces us to confront a more precise account of the perpetrator. And by its systematic tracking of the cases, some of them with a paper-trail of official documents almost 20 years old, we can also see the methods by which the pursuit of justice is rendered almost impossible.

The end result of this quiet shift will, in the long run, prove to be no less than tectonic. The narratives assembled in Alleged Perpetrators cumulatively make clear that these are not stories about the fog of war. These are not aberrations, or temporary acts of indiscipline, or even ‘collateral damage’. On the contrary, the brazen repetition of the same tactics, over and over again, in 214 instances, tells us that there is a deliberate, systemic, even systematic application of extreme violence.

As you turn the pages on these carefully curated cases, layer upon layer is added to our imagining of a monstrous device by which such violence is exercised, revealing a vast and well-oiled apparatus through which a restive population is sought to be controlled. It’s a machine that has been half a century in the making, its details worked out in similar situations, in Nagaland, in Manipur, in Mizoram. Its apparent capriciousness and its underlying criminality are both made possible only by impunity—by that complete freedom from the injurious consequences of an action, by the very opposite of accountability.

Alleged Perpetrators unfolds before us endless variations in the stories of this dystopia, this One Thousand and One Nights with an ever changing cast of characters. In this Hazar Dastan written up especially for Kashmir, if narratives that end in ‘flesh’ are too disturbing, for instance, try and distract yourself by looking for stories that feature ‘escape’—I counted at least ten.

In June 1992 Ghulam Nabi Bhat was picked up in Srinagar by the Border Security Force (BSF), and rapidly processed through at least four dreaded interrogation centers: Hariniwas (literally, “the abode of God”), Papa-2, Hotel No.3 and Hotel No.4. But it was from the heavily guarded headquarters of 107th Battalion BSF that they claimed the 21-year-old had made an escape. Ghulam Nabi has disappeared since.

In March 1993, after holding the 24-year-old Ashiq Hussain Ganai in custody for almost three weeks, the 17th Jammu & Kashmir Light Infantry reported his escape, during an ambush on a convoy in which they were moving with him. The soldiers reported no casualties, and no further proof of the veracity of their claims was ever asked for. In the second week of April, the report states, “the mutilated and decomposed body of Ashiq Hussain Ganai was recovered from the Jhelum river 40 km away from the Chatoosa Camp.”

Twenty-year-old Mushtaq Ahmad Chacha was picked up by the 41st battalion BSF in July 1995. While in custody he was taken along to help locate militant hideouts in downtown Srinagar, the BSF told investigators, when there was sudden ‘heavy firing’ in the Kani Mazar locality, and he escaped. Mushtaq Ahmed has disappeared since. (Eyewitnesses later testified before a judicial enquiry ordered by the High Court that no firing was reported in the area that day).

Even in the constrained universe of cases brought together by Alleged Perpetrators, it’s difficult not to be overwhelmed by the practiced ease with which these frequent tales of “escape” have cloaked the abyss of what human-rights speak calls enforced disappearances.

In August 1990, four men were pushing their car after it broke down on the highway, not far from Baramulla town. Picked up by a passing patrol of the 46th battalion Central Reserve Police Force (CRPF), they were taken to the nearby Matches Factory camp, where after several weeks of torture, three of them were released. But not Ghulam Mohammad Lone—a day after his arrest, the CRPF said, this 40-year-old carpet seller tried to push aside a sentry and escape. There was a scuffle, and he died.

In August 1994 26-year-old Mushtaq Ahmad Wani was picked up by the 3rd Grenadiers as he waited at a bus stop in Hayan, in Kupwara district. In a report filed with the police a few days later, the soldiers acknowledged the arrest, and said arms and ammunition had been found on him. Later the same day, they filed a second report, this time to say that as Mushtaq Ahmad led them to a militant hideout on a nearby hill, he had managed to escape.

The brutal rupture of disappearances described in Alleged Perpetrators is often compounded by random, twisted acts of cruelty.

In November 1996, after almost 20 days in the custody of the 8th Rajputana Rifles, the family of 28-year-old Mohammad Akbar Rather was contacted by a ‘government-backed’ militant, an Ikhwani. The renegade asked the family to prepare a feast, a wazwan, for their sahib, Major Liyakat Ali Khan (his ‘operational’ name—the police records identify him as Major SS Sinah). The Major sahib was fed, in the tortured hope that it might help release their son. It was only a few days later that his family were told that soon after he was taken into custody, Mohammad Akbar had—what else—escaped. The actions of the Ikhwani displayed a cruel malevolence. But such perverse acts of criminality must be seen as only one more blade in the apparatus of impunity, and Alleged Perpetrators contains dozens of cases that match it.

Manzoor Ahmad Beigh, a 40-year-old car broker from Srinagar, was picked up in May 2009 and taken to Cargo camp, another well-known interrogation centre, under the orders of Inspector Khurshed Ahmed Wani of Special Operations Group (SOG), Jammu and Kashmir Police (JKP). There were no charges against Manzoor Ahmad, just Inspector Wani weighing in to help another car broker recover an unpaid debt of Rs. 40,000. When Manzoor Ahmad left Cargo camp three hours later, it was for the hospital, where he was reported dead on arrival. A later investigation by the SHRC referred to injuries on his shoulders, head, and chest, with “intraparenchymal haemorrhage” of his kidneys.

Straightforward robbery could be accommodated too. In June 1999, when Nazir Ahmad Gilkar, Javed Ahmad Shah and Ghulam Rasool Matoo were stopped for routine checking by men of the SOG, they were on their way from a wedding, and carrying a substantial amount of cash. They were dragged into the adjacent Soura Police Station, then under the watch of Sub-Divisional Police Officer Abdul Rashid Khan, the notorious ‘Rashid Billa’, from where all three disappeared. Their bodies did eventually surface. Nazir Ahmad had been thrown into the Dal lake after being tortured to death; and Javed Ahmad and Ghulam Rasool were shot dead, then buried anonymously.

| 3 | APPARATUS

TWO WEEKS AFTER Alleged Perpetrators was released I spoke to Kartik Murukutla, a lawyer who was part of the team that wrote the report. Murukutla drifted into Kashmir last year, not quite a tourist, he said, but not very clued into the conflict there either—drawn only by a general curiosity, and “wondering if I could help with something”. He turned out to be uniquely placed to contribute—he had recently returned after five years working with the UN International Criminal Tribunal in Rwanda.

“The report doesn’t necessarily privilege official records over, say, oral testimonies. Nor does it assume that just because these facts are part of the official record that makes them true,” he clarified. “It’s just that by drawing on what their own records contain, we are able to draw attention to the very sophisticated way in which all standards of human rights have been lowered in Jammu and Kashmir. Formally, every stage of judicial procedure exists here, from the FIR, to the investigation, to the courts and the SHRC,” Murukutla added. “It’s only when you look beyond procedure, look at the outcome, at what they’ve actually done and said, that it becomes clear what the State is up to”.

Incidents involving the Army usually have the protection of the Armed Forces Special Powers Act (AFSPA). Under the Act, army and paramilitary officers can search homes and make arrests without warrants. They can shoot at those suspected of causing disturbance to ‘public order’, and can blow up a building or a home on suspicion that insurgents are using it. The law also protects the soldiers from being prosecuted in civilian courts without the formal approval of the central government.

In almost 20 years of the conflict, not a single case has been granted this sanction to prosecute. According to the authors of the report, this is hardly surprising, given the all-pervasive “climate of secrecy and non-disclosure, and the misuse of the sanction process”. When details of these sanctions were sought under the new Right to Information rules, the Home department of the J&K Government provided a list of 50 cases which they had forwarded for sanction to the Ministry of Home Affairs (MHA) and the Ministry of Defence (MOD) in Delhi. But a similar request made directly to the MOD yielded only 24 cases—only 10 of which were also on the list provided by the J&K Government.

What happened to the 14 cases that were missing from the J&K Government’s records? Where did the 40 cases missing from the MOD records vanish? This shoddiness and lack of seriousness would be bad enough, but the outcome was worse—the sanction to prosecute was denied by the MOD in 19 of the 24 cases, while 5 remained “under examination”. The stated reasons for rejection often seemed simply rubber stamped—“motivated by vested interest to malign the image of the security forces”, or “under pressure from terrorists and sympathisers”, or “to put the army on defensive”, and so on.

Riffling through the pages of Alleged Perpetrators gives you the feeling that you’ve been handed a scale-model of the vast mechanism of impunity that underlies the police and military control of Jammu and Kashmir. As you learn to spin the various wheels of this working model along their different axes, and watch the gears and pinions engage, you can see that the ‘escape’ stories are really the crude outer blade of this machine. And that an even more powerful mechanism sits at its middle: the entropic black hole of delay.

In the 1990 enforced disappearance of Raja Ali Mardan Khan, it took 16 years to file an FIR, which named Major Thapa of the 3rd Sikh regiment. It took 12 years for an FIR to be filed in the 1997 enforced disappearance of Mushtaq Ahmad Dar and Mushtaq Ahmad Khan, by soldiers from the 20th Grenadiers battalion. (This was six years after the High Court had ordered that this FIR be registered.) The logic in the delay of lodging FIRs is not hard to find, and is made most clear in the 1992 extra-judicial killing of Sheikh Hamza, where Captain Gorpala Singh and Subedar Charandass Singh of the 17th J&K Light Infantry were named. The fact that “FIR was lodged after 20 months from the date of operation” was eventually invoked by the Ministry of Defence to brush aside the case, on the grounds that “the individuals named in the complaint were never borne on the strength of the unit.”

The report quotes one particularly chilling circular, sent out to all police stations from the Home Department, Jammu and Kashmir in April 1992, directing them to “refuse to file FIRs against the armed forces without the approval of higher authorities, and refrain from reporting accusations of misconduct on the part of the armed forces in their daily logs”. In effect, this is an official sanction to disobey the Indian Criminal Procedure Code. That FIRs may still get filed—after unconscionable delays—conceals the fact that such delays can completely paralyse even the meagre possibility of eventual judicial redress.

The agonising pace of the process leaves its anesthetising effect over many of the cases in the report. In the absence of timely investigation, any later imprecision by the families of the victims around ‘facts’ become a ground for denial. It is this institutional culture of moral, political and juridical impunity, the report notes, that has resulted in “enforced and involuntary disappearance of at least 8000 persons, besides more than 70,000 deaths, and disclosures of more than 6000 unknown, unmarked, and mass graves”.

“That failure to deliver justice is actually its success,” Kartik Murukutla told me. “That’s what it’s meant to do; it’s meant to fail.”

IF THERE IS AN AXIS ALONG WHICH JUSTICE can be slowly approximated, then the apparatus of impunity seems designed to grievously wound those who try and make their way on it. Across the array of 214 cases in Alleged Perpetrators, you can read a consistent pattern in the cuts deployed by the machinery of the State: Delay. Distract. Divert. And if that doesn’t work: Subvert, Suborn, Seduce, and Bribe.

This usually begins with the ‘ex-gratia’ government relief, payable for “death or disability as a result of violence attributable to the breach of law and order or any other form of civic commotion”. That’s far too genteel a description for the instances in this report, many of which read like straightforward executions. But the ex-gratia is at least doled out quickly, a secular version of blood money, usually around Rs. 100,000, drawing distraught families into a relationship with the state, which they may be loathe to do otherwise. The more elusive promise comes from the enigmatically titled “SRO-43”, the Statutory Rules and Orders that govern “compassionate employment of family members of victims of militant related action or other specified reasons”. Here, the possibility of a government job is held out as a palliative, a means of tempering the anger of the victim’s families over a longer time span. You may never get that promised job, but waiting for it, and negotiating for it, will certainly put a knot in your tongue.

The futility of such compassion, and the deep cynicism underlying it, is of course obvious to everybody it touches, because the entire mechanism is otherwise constructed around incentives that encourage the killing of ‘militants’. Everything else we now recognise as the back teeth of the machine necessarily rolls along in the wake of that juggernaut of killing: extortion, fake encounters, reward money.

Nothing illustrates this better than some of the names that show up repeatedly in the report, like Major Avtar Singh, who was involved in the well-known abduction and extra-judicial killing of the human rights lawyer Jaleel Andrabi in 1996. In that same year Major Avtar Singh was also involved in two other cases—abduction (with intention of extortion), and abduction and enforced disappearance. The next year the Major is named in the extra-judicial killing of five men (some of whom may themselves have been involved in the killing of Jaleel Andrabi, so this was probably the execution of inconvenient witnesses); as well as in the extra judicial killing of a Sikh tailor in Srinagar.

Major Avtar Singh was never brought to trial. Despite the cases against him, despite a 1997 High Court order ordering the government to impound his passport, he was able to flee to Canada with his family in 2006, from where he eventually moved to the United States. He last resurfaced in tragic circumstances, early one morning in June 2012, when he called the police in Selma, California, to announce that he had just shot dead his wife and two sons, and was about to shoot himself. This last act of inward violence may have been interpreted by some as divine intervention, but it surely cannot count as justice.

Another name that figures frequently is Hans Raj Parihar, who as a Deputy Superintendent of Police (DSP) was named in the 1997 enforced disappearance of Fayaz Ahmad Beigh, a cameraman from University of Kashmir. In 2001, as a Superintendent of Police (SP), his name figures in the extra-judicial killing of Ashiq Hussain Akhoon. (That’s the same year he also picked up the Commendation Medal). In 2006, now promoted to Senior Superintendent of Police (SSP), Hans Raj Parihar was named in the extra-judicial killing of Abdul Rehman Padder, a carpenter who was lured by the offer of a well-paying job, killed in a fake encounter, and buried. (Abdul Rehman the carpenter was then invested with the identity of Abu Hafiz, a foreign militant, and financial rewards were given to his killers.) SSP Parihar’s luck turned with this one, for he possibly misread the breeze. The case became extremely visible, and he was eventually indicted and sent to jail, where he remains.

It’s the only case amongst the 214 listed in Alleged Perpetrators where there’s been a conviction.

| 4 | PERPETRATORS

WHAT GREASES THIS MONSTROUS SYSTEM, and keeps it running with no end in sight, like a perpetual-motion machine, is the system of promotions and financial rewards, what Alleged Perpetrators calls the “incentivising” of impunity. We know that the man who lured Abdul Rehman Padder into the encounter received Rs. 120,000 for his troubles, and that the police “encounter party” shared a reward of Rs. 100,000. But we don’t know how much SSP Hans Raj Parihar received, or what kind of cash other police officers are able to pull in. A request for details of these incentives, filed under the Right to Information laws, was denied, the report tells us. The J&K Government would only confirm that 2226 police officials had received out of turn promotions for “anti-militancy operations”, and that 560 police officials had received awards for “gallant acts”. Names of these policemen, as well as the “militants” they were rewarded for killing, must remain secret, the Government said in a written reply, because disclosure would “hit the sentiments of the general people and create unrest and law and order problem”.

The secrecy around these incentives is periodically broken only by the proclamation of State awards and medals. SP Altaf Ahmad Khan, an accused in the 2004 custodial rape and torture of a 16-year-old girl in Zachaldara, Kupwara, received the 2010 DGP’s Commendation Medal. In 2011, his name reappears again in the custodial killing of a 20-year-old in Sopore, the last case in the report. Despite the notoriety, SP Altaf Ahmad Khan was given a gallantry award on India’s Republic Day in January 2012, and a President’s Police Award for Gallantry on Independence Day later that year.

“Most of the people involved in these cases are doing what they do for the money,” Khurram Parvez told me recently over a video chat. One of the key researchers and writers of Alleged Perpetrators, the feisty Khurram is an important figure in the modest universe of what they call “human rights defenders” in Kashmir. For over a decade he’s been at the heart of its most important interventions, including the IPTK’s landmark report on unidentified graves. “It’s this corruption of incentives that has created a vested interest here, and brutalised our society and created these creatures,” he said.

And the longer such brutalisation and corruption stays unaddressed, the more volatile and uncontrollable the anger becomes. In 2010, it was the “Machil” killings that became a crucial trigger for unprecedented outrage in Kashmir, leading to sustained mass street protests that paralysed the valley for at least six months over the summer. It’s here as Case 205, with three men lured from their homes in Nadihal, Baramulla in April 2010 by Army informers, on the promise of well-paid high-altitude porter work. The three were killed in a fake encounter a few days later, by the 4th Rajputana Rifles, who then presented the bodies as those of important foreign militants. The evidence on record with the police against the Army officers and their subordinates seems straightforward enough. But the case finds itself pulled out of the already slow grind of the civilian criminal courts, from where it has disappeared into the opaque justice system of the Army’s Court Martial. No one expects to hear about it soon.

No one anticipates an early resolution to the older “Pathribal” killings of March 2000 either. That’s Case 155, when five men were killed in a fake encounter staged by the 7th Rashtriya Rifles, and their bodies proudly produced as those of the militants responsible for the heinous killing of 35 Sikhs in Chattisinghpora in South Kashmir. Cosseted by the blanket legal immunity offered by the AFSPA, the soldiers named as perpetrators have moved on with life. (We know that the C.O. sahib, Colonel Ajay Saxena, was promoted to Major General; and that Major Brijendra Pratap Singh was subsequently made a Lieutenant Colonel.)

“We had some debate internally about calling out the names of perpetrators,” Khurram said. “This is, after all, still a zone of active conflict, and the violence is still all around us.” There were apprehensions that it might provoke a backlash from some of the perpetrators, or that it might incite many ordinary Kashmiris to violence. “We went through the same apprehensions when we were coming out with the Mass Graves report too—and that probably had an even bigger emotional impact on people here.” The fears proved to be misplaced, and eventually neither document triggered an upheaval, “although the two reports together have changed the discourse of human rights in Kashmir”, Khurram added, with disarming confidence.

In off-the-record conversations with him, Khurram said, several senior police officials have even welcomed the attention that the report draws to the monetary rewards, for it’s becoming clear even from within that the incentives have led to a massive perversion of the system.

“There’s a very important link between these incentives and the occupation of Kashmir,” Khurram Parvez concluded. “Stop this corruption, and I don’t think that the occupation will even last a day.”

AT THE BACK OF THE ALLEGED PERPETRATORS report is a full list of the 500 names, from the Army, the Para-military forces, the J&K Police, and from the loose assemblage of Government-backed militants. Here, senior police officials, like the former DGP and the present IGP, are joined by two Major Generals, three Brigadiers, nine Colonels, three Lieutenant Colonels, and 78 Majors from the Army—the brass is fairly blinding. When these seasoned veterans hear of the report, will they want to pore over it, looking for their names? Will they worry? Will young policemen and army officers also read it, and pause to think about the battle they have signed up for, and look for a different compass to help them find a way out?

The Army’s official response to the report was predictable: a spokesman dismissed it as the mere “collation of unsubstantiated allegations aimed at maligning the Army”. The state government’s first response was to call it a “serious” matter, but then the same week, they proceeded to promote two senior police officers who figure in the list.

Looking at this list of 500 names, I could not but wonder if there are no soldiers and policemen in Kashmir who have had a moment of bad conscience, or an urge to break ranks? Did any of them ever feel the moral pressure to turn whistle-blower? We’ll probably never know. But in the printed report, I found traces of only one.

It’s a story that I knew already, and this one doesn’t end well either.

Case 185 involved the killing of four men from outside the Kashmir valley: Ashok Kumar, Bushan Lal, Ram Lal, and Satpaul, all Hindus from near Jammu. They too had been lured into coming to Kupwara with that familiar offer of highly paid work as porters. They too were killed in cold blood, with the 18th RR filing a routine report at the Lalpora Police Station: an encounter, they said, and two dead ‘terrorists’ to be buried. This was 20th April 2004.

A few months later, some Muslim families from Ganderbal were told that the buried men might be their missing kin, and were swiftly given permission to exhume the bodies. They were almost encouraged to take the bodies away and re-bury them in their family graveyard. The story could have ended with that interment: one set of disappeared men transformed into another. Messy, even tragic, but no one would have known better. But tucked in at the tail end of case is the sting, a mention of an Army officer connected to the killings, a Captain Sumit Kohli, who was subsequently “found dead”.

In this last story of our selections from the Hazar Dastan, we’ll have to stray away from Alleged Perpetrators, and reconstruct the conclusion from newspaper archives. This part is triggered by a letter that Meso Devi, wife of Ram Lal, one of the four dead men, received in June 2005. Written in Hindi, it informed her about the fake encounter and gave explicit details of the involvement of officers and men of the 18th RR. It was signed anonymously—aap ka sainik, insaniyat ka pujari (your soldier, worshipper of humanity). Someone—obviously a witness to the killing and burial of the four—had picked up their identity cards, found an address, as well as the courage to write the letter.

Eventually, some family members of the missing men arrived at the Lalpora Police Station, and by the end of 2005, the whole case exploded into public view. In the subsequent Court of Enquiry conducted by 18th RR, Captain Sumit Kohli was also a witness. In March 2006, this outstanding young officer was awarded a Shaurya Chakra, a prestigious medal for gallantry, for his courage in fighting ANEs (Anti National Elements, in the jargon). Five weeks later, the Captain was dead, shot in the head with an AK-47. Self-inflicted wounds, the Army said, hinting that he was depressed. Suicide, they said. He was only 26.

Captain Kohli’s father had a cerebral haemorrhage on hearing the news, and died a few days later, to be cremated only a day after his son. That left behind a grieving mother and a pregnant wife, and for many years the two women bravely campaigned to clear the air: they were convinced that their Sumit was no quitter, and that he had been killed for daring to lift the lid on the killings of the four civilians.

This footnote to Case 185, the young soldier who worshipped humanity, insaniyat ka pujari, was the one exception to have crossed the line, to become a possible witness, and maybe a whistle-blower. He was truly a shahid, both witness and martyr.

All through the pages of Alleged Perpetrators, making your way through case after case of the most disturbing instances of impunity, of a callous disregard for humanity, it’s not just the victims (or the perpetrators) alone whose stories take you in. Often it’s the witnesses, the brave souls who were present at the sites of abductions, who were present in police lock-ups and interrogation centers and torture chambers, taking their own punishment, but emerging with stories of those who perhaps didn’t make it. They are the witnesses to the silently borne rape of women, to the custodial killings, and the large-scale massacres. Without them the work of a volume like Alleged Perpetrators would be impossible. With each story that is told with care and caution, it’s that collective memory, painfully garnered, which promises to become the keen edge of justice in the future. That alone can blunt the teeth of the monstrous machine of impunity.

Sanjay Kak is a film-maker and occasional writer, whose recent work includes the documentary Jashn-e-Azadi—How we celebrate freedom (2007) about the conflict in Kashmir. He is the editor of the anthology Until My Freedom Has Come—The New Intifada in Kashmir (Penguin India 2011).

 

The Kunan Poshpora incident occurred on February 23, 1991, when units of the Indian army launched a search and interrogation operation in the village of Kunan Poshpora, located in Kashmir‘s remote Kupwara District. At least 53 women were allegedly gang raped by soldiers that night. However, Human Rights organizations including Human Rights Watch have reported that the number of raped women could be as high as 100.Although the Indian government‘s investigations into the incident rejected the allegations as “baseless,” international human rights organizations have expressed serious doubts about the integrity of these investigations and the manner in which they were conducted, stating that the Indian government launched a “campaign to acquit the army of charges of human rights violations and discredit those who brought the charges.
According to reports, on February 23, 1991 at approximately 11:00PM soldiers from the 4th Rajputana Rifles cordoned off the village of Kunan Poshpora to conduct a search operation. The men were taken from their homes and assembled in an open field for interrogation overnight. Once the men had been taken away, soldiers allegedly gang raped a large number of village women overnight till 9:00 AM the next day.Local villagers alleged that up to 100 women “were gang-raped without any consideration of their age, married, unmarried, pregnancy etc.,The victims ranged in age from 13 to 80.The village headman and other leaders have claimed that they reported the rapes to army officials on February 27, but the officials denied the charges and refused to take any further action. However, army officials claim that no report was ever made.On March 5, villagers complained to Kupwara district magistrate S.M. Yasin, who visited the village on March 7 to investigate. In his final report, he stated that the soldiers “behaved like wild beasts”and described the attack as follows: A large number of armed personnel entered into the houses of villagers and at gunpoint they gang-raped 23 ladies, without any consideration of their age, married, unmarried, pregnancy etc… there was a hue and cry in the whole village.
He went on to state: I found the villagers were harassed to the extreme possible extent. In the morning after 9 a.m. when the Army left, the village men folk were released and when they entered their houses, they were shocked to see that the Army forces have gang raped their daughters, wives, sisters, etc. The armed forces have forcibly taken No Objection Certificate from the locals as well as from the local police after doing the illegal action… I feel ashamed to put in black and white what kind of atrocities and their magnitude was brought to my notice on the spot.
The United States Department of State, in its 1992 report on international human rights, rejected the Indian government’s conclusion, and determined that there was “was credible evidence to support charges that an elite army unit engaged in mass rape in the Kashmiri village of Kunan Poshpora.
#Every heart cried and every eye shed tears in the intervening night of the 23rd and 24th February 1991, when the young and energetic, but inhumane, Indian troops of the 04 Raj Raffles of 68 Brigade C/o 56 APO launched a search operation in the village of Kunan Poshpora, just 5kms from the main township Kupwara, and toed all humanitarian principals with the raping of as many as thirty women, including teenage girls and a near 100 year old frail grandmother.-kashmirglobal.com

 


Brahminical Conscience
Don’t call it, OUR Collective!
The hanging of Afzal Guru on 9th February 2013 has sparked of a serious debate on Capital Punishment and the use of it for achieving political objectives. We witnessed the Left, the Right and the Centre taking the same stand, offering neither resistance nor criticism, while describing hanging as the “Law of the Land.”

We categorically condemn the hanging of Afzal Guru as well as the idea of capital punishment. This legalized, revengeful and cruel murder of a human being has (and is) a danger of being used for achieving mere political stunts to satisfy the majoritarian wishes. The same has happened with Afzal Guru, who was not given a fair trial and was hanged to satisfy the common conscience of the people – as noted and discussed by many legal experts and public intellectuals.

It is not the common conscience per se but the Hindu Brahminical Conscience which was generated through the vicious campaign of RSS, VHP and Bajrang Dal supported by the Left, Right and Centre. The Supreme Court itself has set aside that the confession made by him in police interrogation is a result of torture.

If we take a close look at the cases of those being acquitted and convicted; we can find that Marginalized sections were always imposed with the extreme form of punishment (Death Sentence) while the remaining are commuted to Life Imprisonment (Majority are acquitted) . The classic example is Brahmeshwar Mukhiya (A Bhumiahar), the founder chief of Ranvir Sena in Bihar, was involved in the murder and slaughter of nearly 250 Dalits in Bihar was acquitted while five Dalits who were involved in the attack on dominant caste landlords were convicted to death sentence.

The Savarna Liberation Army’s “mass rape” campaign, conducted between March and July 1992 in Gaya and Jehanabad districts, was one of the most heinous. More than 200 Dalit women between the ages of six and 70 were raped by a group of activists of the Savarna Liberation Army. What would this be called? A quench for whose blood by whom? The examples are many and they never end. Why was there inaction on these perpetrators of violence? Would your conscience ever think!

The question is “Why did you hang Afzal?” The voices of the suppressed are building up. We are against this principle of injustice. We voice the slogan “When Injustice
becomes a law, Resistance becomes our Duty”. We raise our voices along with Irom Sharmila Chanu and Kashmiri brothers and sisters. We question the autocratic
suppression by the Hindu Brahminical State on the people from Kashmir and North-Eastern India.

These are questions but from OUR conscience which is emphatically different from yours – Manuvadi Hindu Brahmanical Conscience of the State.

WE RESIST YOU!
ASA (Ambedkar Student Association) University of Hyderabad

 

With the Jammu and Kashmir police closing the case against Major (Retd) Avtar Singh who attained notoriety in the murder of top human rights activist and lawyer, Jaleel Andrabi, Kashmir Life profiles the other victims of Avtar’s cruelty!

Jaleel Andrabi, a human rights lawyer, had appeared in the 77th session of Human Rights in Geneva in 1995 where he raised voice against the ‘military aggression’ carried out by India in Kashmir to curb the popular political dissent. His speech was so powerful that many people say he was told in Geneva that he ‘won’t be spared’.

Once Jaleel returned home, there were two attempts on his life after which he fled to Delhi. He was returning home with his wife on March 8, 1996 to celebrate Eid with his family when their car was stopped near Saddar police station and he was taken away. “I followed the military vehicle in an auto till the National Highway where I lost their trail,” his wife, Rifat Andrabi, says.

On March 27, Jaleel’s body was found near river Jehlum in Rajbagh area in Jammu and Kashmir’s summer capital, Srinagar. It has been 16 years now but no one has been booked for his murder. Major Avatar Singh of 35 Rashtriya Rifles was identified as the main accused in the case but the state, like in most cases where armed forces have been found involved in cold blooded murders, allegedly deliberately put a brake on filing charges against him.

When Avatar Singh was found guilty and a prime accused by a Special Investigation Team formed in 1997 along with five others, and ordered his arrest, he fled to Canada and then to California, despite the fact that his passport was impounded. Singh was arrested in Canada on charges of domestic violence in 2011 and US police had alerted Central Bureau of Investigation in New Delhi that they had their man but he was never extradited.

Jaleel, however, was not the only victim of Avtar’s cruelty. Kashmir Life profiles four other persons who were allegedly abducted by Avtar at the peak of militancy in Kashmir valley. While their tortured corpses were found abandoned, like Jaleel’s, many of them have vanished into thin air, and justice is still a far cry!

BUDGAM

On April 5, 1996, Sikander Ganai, a pro-government gunman was found dead in a private taxi near Pampore on Srinagar-Jammu highway along with four other men. Three of them were his close associates who alleged helped Avtar Singh eliminate Jaleel Andrabi. The fifth man killed that day along with Sikandar and his associates was later identified as Mohammad Afzal Malik, the driver of the Ambassador car.

On June 10, 2012, Kashmir woke up to the news of Avtar Singh allegedly killing his entire family in Selma California before turning the gun on himself. Singh was investigated for the murder of nine other people including Sikandar and his associates, and Malik. We set out to find out the family of Malik and after two days of futile efforts finally met Malik’s father, Ghulam Mohiddin Malik, who lives a detached life on the outskirts of Budgam in central Kashmir.

Ghulam Mohiddin Malik, 65, looks much older than his age. It was hard to convince him to talk about his son and when he finally agreed, sadness overcame his face and he began to sob like a child. “He was a taxi driver. He had nothing to do with Sikandar,” said a barely audible Mohiddin Malik.

“Three days before his body was found, he was picked up by Sikander near our house. Sikander and his men forcefully took him along as they needed a ride,” he said in between consistent sobs. Mohiddin’s neighbour who was sitting beside him told us that he saw Afzal plead with Sikandar and his men to let him go as his wife was expecting a baby.

“But he did not listen. Too much resistance would have put Afzal in instant danger as Sikander was known to be ruthless in the area,” added Mohiddin. For the next three days, Afzal was untraceable. “We filed an FIR with the local police station when he did not return that day,” Mohiddin recalls.

After three days, a man from the local police station told them that they had found some dead bodies near Pampore and took Mohiddin along with him for identification. “I kept praying for odds to be in my favour. I kept praying all along. But it was all in vain. My son was there soaked in blood along with four other people.”

Hours after Afzal’s body reached home, his wife gave birth to a baby girl. “Life plays games with us and we can’t help but accept His will,” said Mohiddin. Three years later, Afzal’s wife remarried and left forever with her daughter. “She was our only hope after Malik left. But we could not stop her from marrying again as she was young,” said Mohiddin.

After Malik’s death, his wife was offered a job by the government. “They also gave us a compensation of Rs 1 lakh. But can money bring back our son?” Mohiddin asks. —

Jawahar Nagar

Abdul Majid Shah, 40, was killed in the winter of 1996, some weeks before Jaleel Andrabi was killed in a similar manner. It was snowing, his friends and family say, when Majid was picked up from his rented residence at Jawahar Nagar. “Days later, his body was found miles away from his home in Pampore, Farooq Ahmed Shah,” Majid’s younger brother says.

Majid’s mother kept staring at us for a long time when we visited her house. She does not move often and needs a support to walk, “What should I tell you? He was killed and that is all I know,” was the only response that she gave.

Majid’s body was found in river Jhelum. Since no one had come forward to claim it, the body was buried by the police in Pampore who had taken its pictures which helped the family in identifying him. Majid was later exhumed and handed over to his family.

“We had never imagined he will die like this,” says his friend, Mohammed Yousuf, “One of our friends, Ghulam Mohammed Bhat, used to tell Majid, ‘If you ever leave me alone, I will take you out from your grave’.”

And it was indeed Bhat who took Majid out of the grave in Pampore, Yousuf recalls. “Torture marks were visible all over his body. It later came out in media that he was tortured and hanged to death,” he says.

Majid, who was associated with a mainstream political party, was one of the victims of Major Avtar Singh. The family did not investigate or follow up Majid’s killings. “Though we had good contacts and connection with police but the time was the hardest. There was no way to raise our voice against our brother’s killings. So we did nothing more than mourning,” says Farooq.

Since Majid’s siblings had no role in following up his case, the details of Majid’s death vanished with his father’s death. The family does not even remember the FIR number that was lodged in the Pampore police station where his body was found.

One of the Majid’s close associates and his relatives says that before Majid was picked up, some Hizbul Mujahideen militants had resided in his apartment for a night. One of them was Harwinder Kaur alias Vinny, who lived in the same vicinity in Jawahar Nagar. Kaur was then in a relationship with Avtar and later both got married. “This could possibly be the only reason for Majid’s killing,” Majid’s cousin says.

Batamaloo

Mehbooba Jan has been bed-ridden since her husband, Ghulam Qadir Kanni, Ghulam Qadir Kannia chef, was abducted on Feb 18, 1996, allegedly by Major Avtar Singh, two days before Eid-ul-Fitr near his Batmaloo residence on the outskirts of Srinagar. On the fateful day, the government forces knocked at Kanni’s door at around 9:45 pm to carry out a search operation. After they could not find anything, Avtar asked the family who the eldest person in the family was. Kanni presented himself before the officer and he was taken out.

“Avtar took him out of the room, held a pistol to my chest and threatened to kill me,” Mehbooba recalls in a chocked voice. Three months after the abduction, a corpse was brought to the house and Kanni’s daughter, Subeena, was asked to identify it. It turned out that the body was not of her father.

Sixteen years have passed but the fear still pervades the family. The family wants to conduct the last rites of Kanni. Mehbooba, who has tacitly placed her bed near the window, still hopes to see her husband walk into the house again. “Writing about it is like rubbing salt on our wounds,” she says, “Do you have any way that would help me in finding my husband?” Mehbooba asks.

The family had filed a complaint with the J&K police and visited different jails, interrogation centers and police stations. One day, an Army brigadier from Badam Bagh cantonment summoned Mehbooba to identify her husband’s abductors. “I saw Avtar Singh and told the Brigader that was the abductor. Instead, Avtar refused my claims and the Brigader told me to go to court,” Mehbooba says. —

The government had offered a job for the kin of Kanni and Rs 1 lakh as compensation but the family rejected the offer, “The only want we want is our father. We don’t need money or any government job,” Subeena says while kissing her father’s photograph.

Many of the victims of Avtar Singh were dumbed in River Jehlum from where their bodies were recovered later

Many of the victims of Avtar Singh were dumbed in River Jehlum from where their bodies were recovered later

The news of Major Avtar’s suicide had brought some relief to the family, “Justice may get delayed but it can’t be denied, especially when Allah’s mercy reaches its zenith,” says Mehbooba. The family believes that the alleged suicide of Singh was God’s verdict in the case.

Jawahar Nagar

Imtiyaz Ahmed Wani was picked up by uniformed men from his residence at Ikhrajpora on the intervening night of May 15-16, 1996 at 9.45 pm when he was barely 17. He had left school due to financial problems at home, since his father, Ghulam Mohammed Wani alias Gulla Wani, often complained of ill-health, and joined as a gardener in the state’s forest department.

“They dragged Imtiyaz by his collar and warned us not to shout or cry. They threatened to kill us. They said they have to get some information from him and that they will set him free the next day,” his sister, Mehbooba says

Gulla Wani had tried to follow the Army vehicle but, he says, it just disappeared. Mehbooba was alone at the house when we went there. She points out towards the window through which Gulla Wani had jumped to follow the government forces who took away his son, Imtiyaz, the sole bread-earner of the family.

The J&K police had investigated the case and created a list of accused which was sent to Home Ministry in 2000 for taking its sanction to take action against the accused. Till now, the ministry has not responded, says Bari Andrabi, Chief Prosecuting officer of the case in Srinagar. “Six army personnel – Major Avtar Singh, Sobadar Balbeer Singh, Naib Sobadar Sukinder Singh, Hawaldar Ved Kumar, Hawaldar Vijay Krishnan and Suman Singh alias Doctor, and four civilians including Satvant Kaur, wife of Hakeeqat Singh, Gursharan Kaur alias Dimple and Harvinder Kaur alias Vinny were accused in the case,” Andrabi says. Harvinder Kaur alias Vinny, who was then residing at a rented apartment in Jawahar Nagar, later married Avtar. She is presently living in Delhi. Avtar had divorced her some years back.

Riyaz Ahmed, SHO Rajbagh, where the case was registered, says, “I haven’t investigated the case myself. I have heard that Imtiyaz was either in a relationship with Gursharan Kaur [Avtar’s sister-in-law] or must have teased her at some time. This is the only possible reason for murdering Imtiyaz.”

After his wife died, Gulla Wani spends most of his time outside his home, “She died of heart attack some two years back. They found a photograph of Imtiyaz under her pillow. The family has been waiting for him,” Mehbooba’s cousin says. The family is still living with a hope that Imtiyaz will come back since his body was not found. They approached a few local human right defenders and participated in their monthly sit-in protests but it didn’t bear any fruit.

After her brother disappeared, Mehbooba has decided not to marry. “First it was Imtiyaz. Now it is my father. I never got time to think about my marriage. When Imtiyaz comes back, he will sort out the things himself,” she says.

Police records show Imtiyaz is dead but his body has not been found yet. An FIR no 4/97 under section 302, 364, 201 was lodged in Rajbagh police station but no investigations were carried out.

“How can I say he is not alive? How can I even believe that?” Mehbooba asks. “I am told he is alive and I would like to believe so. I have spent many sleepless nights to look for him on television and have actually seen him, alive!”

Compiled from dispatches by Shams Irfan, Syed Asma, Saima Bhat and Junaid Nabi Bazaz.

Original source- http://kashmirlife.net/

kashmir11

While the Omar Abdullah government might be bringing out advertisements and patting its back for a peaceful year in Kashmir, human right violations are as rampant and as under-reported as before.

This brief has been put out by the JAMMU AND KASHMIR COALITION OF CIVIL SOCIETY

TOTAL KILLINGS

The year 2012 has just passed, and yet again like previous years, the government of Jammu and Kashmir has disgracefully claimed the year to be peaceful. This hyped peace is void of justice & peace and is packed with violence & injustice. In the year 2012 the people of Jammu and Kashmir in routine have witnessed unabated violence, human rights abuses, denial of civil and political rights, absence of mechanisms of justice, heightened militarization and surveillance. The figures of violent incidents suggest that 2012 as usual has been the year of loss, victimization, lies, mourning and pain for the people.

In 2012, a total of 148 people have lost their lives due to violent incidents in Jammu and Kashmir. Out of 148 persons, 35 were civilians, 75 were alleged militants, 36 armed forces personnel, 1 was an unknown person and 1 a retired police officer.

Out of the total 35 civilians killed this year, 6 were children and 9 were women, amongst whom 4 were tourists.

On 27th July 2012, four women tourists were killed in a grenade blast at Bijbehara, Anantnag. The government lied to the media that it was a gas cylinder blast, while as the injured and the eye witnesses made it clear that it was a grenade attack. On that day Indian Defence Minister, A. K. Antony was in Kashmir and had snubbed the army a day before by stating that there would be an inquiry into the fake encounter killing of Hilal Ahmed Dar of Bandipora, which had taken place on 25th July. The army had clearly stated immediately after the killing of Hilal Ahmed Dar that he was killed in a ‘genuine encounter’. Now recently on 28th December 2012, Jammu and Kashmir police said that the two militants killed in Pulwama encounter were responsible for the grenade blast on tourists in Bijbehara. Given the circumstances it is very important that this incident is probed by independent investigators.

UNMARKED GRAVES AND MASS GRAVES

PARTIAL ACKNOWLEDGEMENT BY POLICE

The Jammu and Kashmir government in response to a Right to Information application regarding unmarked graves in all the districts of Jammu and Kashmir while initially rejecting the information as threat to sovereignty and integrity of India and also threat to security and peace denied the information but later after the decision was challenged, the Police on 13th March 2012 vide order no: PHQ/RTI-4/2012/76-77 the First Appellate authority of the Police Headquarters conceded to our arguments shared 2683 FIRs numbers pertaining to 3 districts of North Kashmir. According to Jammu and Kashmir Police these 2683 FIRs are of those persons who after their killings continue to be unidentified and those were buried in unmarked graves. So far police has not revealed the details about other districts and also has not revealed how many unidentified persons buried in unmarked graves have been registered in these 2683 FIRs.

DENIAL OF DNA TESTS

In 2011 the SHRC after endorsing the findings of Association of Parents of Disappeared Persons (APDP) and International People’s Tribunal for Human Rights and Justice in Kashmir (IPTK) regarding the presence of unmarked graves and mass graves in north Kashmir asked the Government of Jammu and Kashmir to carry out DNA tests and investigations into the unmarked graves and mass graves of North Kashmir. On 13th August 2012, the Jammu and Kashmir government submitted the Action Taken Report to the SHRC, wherein it is mentioned that the government would not carry out any DNA investigations of the unmarked graves and mass graves, as according to them it is an ‘academic exercise in futility’, has the ‘potential of hurting the local sentiments’ and can ‘become the trigger for serious law and order disturbances’.

In this Action Taken Report submitted by the government to the SHRC while keeping the option available for the families of enforced disappearance to carry out DNA tests the government has laid out the procedure for the families to approach for DNA tests the Superintendent of Police of Human Rights Cell of CID, who has been made the nodal officer for the DNA tests.

The family members of the disappeared have been asked to identify the graveyard and the particular grave in which they suspect that their loved ones have been buried and only then the nodal officer would proceed with the procedures of getting the DNA tests of the specific grave to be matched with the family claiming that to be their relative. It is an unfortunate statement by the government. How would the family members of the disappeared know whether their relatives are dead or alive and also if they are dead, where they have been buried?

We believe that the DNA tests of all the unmarked graves should be carried out first and only after that the family members should be asked to give DNA samples.

POONCH AND RAJOURI UNMARKED GRAVES

So far APDP/IPTK has submitted the prima-facie evidence of 6217 unmarked graves and mass graves in 5 districts; Kupwara, Baramulla, Bandipora, Poonch and Rajouri. While as the SHRC has acknowledged existence of 2156 unmarked graves and mass graves in Kupwara, Baramulla and Bandipora. This year during multiple hearings of the case of unmarked graves and mass graves of Poonch and Rajouri, the Deputy Commissioner of the Poonch district has submitted the factual report so far and the factual report from the Deputy Commissioner of Rajouri is still pending.

The Jammu and Kashmir Police in its report submitted to SHRC while negating the presence of unmarked graves in Poonch and Rajouri has claimed that in various anti-militancy operations in these two districts have killed 3431 militants and out of whom 2080 are unidentified.

The Deputy Commissioner (DC) of Poonch in his factual report has claimed that there are no unidentified or unmarked graves in Poonch district and that they have identified all the foreign militants as well. The DC Poonch besides his reply has furnished the list of all the encounters in Poonch district and total number of casualties which have taken place in these encounters. Surprisingly the document annexed to the DC Poonch’s reply suggests that the DC Poonch is lying, as the 110 page annexure has details of 1685 unidentified bodies and also reveals that in most of the cases of these encounter killings of the alleged militants the police does not have any photographic evidence.

The details which DC Poonch has provided are only about those cases where government claims people were killed in encounters, but there are a lot many cases reported in the media over last two decades where police has recovered unidentified dead bodies from various place and were buried as unidentified persons, the details of which have not been provided by the DC Poonch so far.

It appears that the government officials at various levels on the issue of unmarked graves and mass graves are attempting to obfuscate the truth and confuse the matter.

ENFORCED DISAPPEARANCES

On 10th December 2011, Association of Parents of Disappeared Persons (APDP) submitted 132 cases of enforced disappearances from Banihal to the SHRC. APDP urged SHRC to investigate the causes and circumstances which led to the disappearance of these 132 persons from Banihal. APDP had also stated that the family members of these victims were willing to cooperate for DNA tests.

The SHRC issued notices to Director General of Jammu and Kashmir Police and the DC Office Ramban for submitting their factual reports regarding the disappearances. So far after many hearings at SHRC the government has failed to provide any factual report regarding the disappearance of these 132 disappeared men from Banihal area.

On 30th August 2012, the International Day of Disappeared, APDP submitted 507 cases of enforced or involuntary disappearances from Baramulla and Bandipora districts to the State Human Rights Commission (SHRC) for investigations into the causes and circumstances which led to their disappearances.

APDP had urged SHRC to investigate whether these people are dead or alive and if they have been killed, then it should be ascertained whether these people have been buried in unmarked graves and mass graves in entire Jammu and Kashmir through DNA tests. After initial reluctance from the SHRC and the Jammu and Kashmir government to admit these 507 cases of enforced disappearances, finally on 24th December 2012 the case has been admitted and the notices have been issued to the Director General of Jammu and Kashmir Police and the Deputy Commissioners of Baramulla and Bandipora districts to furnish their reports regarding the disappearance of these 507 persons.

Besides the unabated denial and injustice from the government regarding the cases of enforced disappearance of last 22 years, the phenomenon of disappearance continues to haunt the people of Jammu and Kashmir. People have disappeared even in this year. Atleast 2 persons have disappeared this year. Mohammad Maqbool Khan S/O Ghulam Nabi Khan R/O Drangbal, Baramulla, a 47 year old man disappeared mysteriously on 23rd March 2012. Shabeena Begum W/O Amir-ud-Din Naik R/O Azmabad, Mandi, Poonch, a 40 year old woman was abducted by Jaswant Singh a personnel of Army, 13th Sikh Light Infantry. The government as usual has failed to initiate any conclusive investigation into those who disappeared this year.

Successive governments have given contradictory statements about the total number of people ‘missing’ in Jammu and Kashmir. In 2002, the National Conference government said 3184 persons are ‘missing’, then in 2005 Peoples’ Democratic Party led government claimed 3931 persons were ‘missing’ and in 2009 the present National Conference led government divulged that 3429 persons are missing in Jammu and Kashmir since 1989. Recently, on 8th October 2012, Chief Minister, Omar Abdullah said that 2305 persons have been declared missing in Jammu and Kashmir since 1989 and in 182 cases FIRs have been lodged, while missing reports have been filed in most of the remaining cases.

Pertinently, APDP on 7th October 2011, applied for information under Jammu and Kashmir Right to Information Act 2009 from the State Home Department for providing all the lists of ‘missing persons’ as claimed by various governments. More than a year has passed the state government has failed to provide any information regarding the contradictory figures of ‘missing persons’ divulged by various governments on the floor of Jammu and Kashmir Legislative Assembly.

EXTRA-JUDICIAL KILLINGS AND CUSTODIAL KILLINGS

The year 2012 has not been free of extra-judicial killings and custodial killings.  8 persons were killed extra-judicially by the armed forces and police. In all these cases of extra-judicial killings, the government has failed to either prosecute or conduct an impartial conclusive investigation.

Whether it was the killing of Altaf Ahmad Sood, a 21 year old boy allegedly shot dead by paramilitary Central Industrial Security Forces (CISF) when they opened fire upon protesters demonstrating against non-availability of power supply at Boniyar in North Kashmir’s Baramulla district, or Hilal Ahmad Dar, a 25 year old a resident of Lahipora, Aaloosa, Bandipora who was killed in a fake encounter by army (27 RR) which was admitted by the army as a ‘genuine encounter’, or Ashiq Hussain Rather, a resident of Rafiabad, Baramulla killed by the army (32 RR); the armed forces continues to kill civilians with the impunity provided under Armed Forces Special Powers Act (AFSPA) and so far in none of these cases as well any  meaningful investigations has been carried out, which could have led to the prosecution of the armed forces personnel.

Nazir Ahmed Sheikh, a 35 year old employee of Srinagar Municipal Corporation and a resident of Dalgate, Srinagar, according to his family was killed after torture in the Srinagar Central Jail.

PROBES AND INQUIRIES

In 2012, the government while remaining consistent with the previous year has ordered 8 different probes on various human rights abuses.

So far only two inquiries have concluded and officials have been indicted but no prosecution proceedings have been initiated, which is nothing unprecedented as even in the past probes have been announced by the government to neutralize the public pressure. From 2003 to 2012, different governments have appointed 163 probes but justice remains elusive.

On 12 January 2012, JKCCS sought information under RTI Act regarding all the probes and inquiries ordered and/or conducted by the Government of Jammu and Kashmir, including inquiries under the Commissions of Inquiry Act, 1962, and magisterial inquiries, between 1990 and 2011. Since almost a year the Home Department has not given any information related to the inquiries ordered from time to time by government on various human rights violations.

It appears that the Jammu and Kashmir government’s reluctance to share this information is based on the fact that these inquiries will only expose the lies of the politicians and officials who order these inquiries to mislead the people of Jammu and Kashmir and to pacify public anger. The aim of these inquiries has never been to convict perpetrators. If perpetrators would have been punished as a result of meaningful and effective probes in the past, it would have helped in creating deterrence for the recurrence of these crimes. We urge the government to ensure that investigations and probe should not be politically motivated, but aimed at holding the perpetrators accountable.

KILLINGS OF POLITICAL WORKERS

Killings of civilian political workers continue to be an unabated phenomenon. In the year 2012, we have recorded killings of 5 civilian political workers. 3 out of the 5 political workers killed belong to ruling National Conference party, 2 were independent Sarpanches. In the last several years the political workers who have been killed no one has been prosecuted.

Killings of civilian political workers at the hands of state or non-state actors, is completely unacceptable. Killing of civilian political workers only creates a culture of intolerance and chokes dissent. It is therefore, JKCCS has been urging all the combatant forces – Indian military forces and the members of United Jehad Council to refrain from killing any civilian political workers.

JKCCS demands an impartial and independent investigation into all the killings of civilian political workers. Impartial investigations would help bringing the perpetrators to justice and also act as a deterrent.

SUICIDES AND FRATRICIDES BY ARMED FORCES PERSONNEL

Suicides and fratricides by the personnel of the Indian armed forces, continues to exist as an issue in the year 2012. This year, 9 armed forces personnel committed suicides in Jammu and Kashmir due to unknown reasons and 1 personnel was killed in fratricidal incident of violence.

TORTURE/HARASSMENTS/ILLEGAL DETENTIONS

The paranoia of government regarding the summer uprising of 2008 and 2010, was very evident this year in the actions taken by the government. Even in 2011 and 2012, when there was no apparent street uprising, hundreds of boys were detained on the pretext of being stone pelters. These young boys are subjected to torture, intimidation and harassment.

In many police stations boys are illegally being detained; sometimes for few hours and sometimes for few days. Some boys are regularly being called to police stations on one pretext or the other. There is complete disregard towards the juvenility of the boys being detained. This year many minors were arrested on charges of stone pelting. Around 225 persons were detained under the Public Safety Act in the year 2012.

In some cases people alleged that police officials have been demanding ransom for releasing these boys who were illegally detained in various police stations. Also this year parents of some alleged stone pelters were detained in various police stations to pressurize their children to surrender before the police.

RAPES AND MOLESTATIONS

On 15th August 2012, Altaf Ahmed Khan presently a S.P ranking officer in Jammu and Kashmir Police was awarded Gallantry Award by the President of India. Altaf Ahmed Khan is an accused in a rape and torture case of 2004, when he was posted in Handwara area. In November 2008, SHRC in its judgment recommended investigation and prosecution against Altaf Ahmed Khan.

So far Police has neither carried out any investigation nor have they registered a case against Altaf Ahmed Khan, instead he was awarded with DG’s commendation award in 2012 followed by that on 26th January 2012 the General Officer Commanding of the 15 Corps Army awarded Altaf Ahmed Khan for bravery and finally his name was recommended for President’s Gallantry award.

In October 2011 the State Human Rights Commission (SHRC) passed a judgment on the Kunan Poshpora mass rape case of 1991, demanding re-opening of the case and also filing a case against the then Director Prosecutions. More than a year has passed the Jammu and Kashmir government has not implemented the SHRC recommendation to re-open the Kunan Poshpora mass rape case.

In none of the other rape and molestation cases registered by Jammu and Kashmir Police for the previous years any progress was made on investigations. The Ministry of Defence this year released information regarding 24 cases in which Jammu and Kashmir government has sought sanction for prosecution under Armed Forces Special Powers Act (AFSPA) against army personnel in last 5 years. The Ministry of Defence mentioned that out of 24 cases sanction has been declined in 19 cases.

Unfortunately the Ministry of Defence in some of the rape cases has also declined the prosecution sanction. In a case of rape of 1997, the Ministry of Defence claims, despite the police investigation, that the rape victim was the wife of a dreaded HM militant and was forced to lodge this false allegation by the anti-national elements.

IMPUNITY

Government of India has been claiming that despite the imposition of AFSPA, mechanisms of justice are functional and deliver whenever anyone is found indulging in human rights abuses, but this year the International Peoples’ Tribunal on Human Rights and Justice in Indian-Administered Kashmir [IPTK] and the Association of Parents of Disappeared Persons [APDP] released a report, “alleged Perpetrators – Stories of Impunity in Jammu and Kashmir”.

“Alleged Perpetrators”  report examines 214 cases of human rights violations using information gleaned mostly from official State documents, in addition to witness testimonies. The report portrays the state of impunity prevalent in Jammu and Kashmir. Out of 214 cases a list emerges of 500 individual perpetrators, which include 235 army personnel, 123 paramilitary personnel, 111 Jammu and Kashmir Police personnel and 31 Government backed militants/associates. Among the alleged perpetrators are two Major Generals and three Brigadiers of the Indian Army, besides nine Colonels, three Lieutenant Colonels, 78 Majors and 25 Captains. Add to this, 37 senior officials of the federal Paramilitary forces, a recently retired Director General of the Jammu and Kashmir Police, as well as a serving Inspector General.

This report seeks to turn the focus on identities of alleged perpetrators of crime and atrocity. This stems from the understanding that despite a culture of systemic impunity that exonerates perpetrators, it is individuals who commit violations, and they must first and foremost bear responsibility for their acts. By naming names the report seeks to remove the veil of anonymity and secrecy that has sustained impunity. Only when the specificity of each act of violation is uncovered can institutions be stopped from providing the violators a cover of impunity.

After the release of the report Chief Minister Omar Abdullah was reported to have told the media that the government will examine this report. Followed by this statement two of the alleged perpetrators named in this report were cleared for their promotions in the Departmental Promotion Committee meeting of the Jammu and Kashmir Police.

AFSPA REVOCATION

The Chief Minister Omar Abdullah on 20th December 2012 said that Army has scuttled AFSPA revocation and also previously on 16th April 2012, ex-Army chief had said that AFSPA was a functional requirement in certain areas like Jammu and Kashmir. Jammu and Kashmir Congress Chief said on 9th August 2012 said that he was instrumental in stalling the AFSPA revocation. These statements bring into focus the fact that army is defacto controlling Jammu and Kashmir, and Chief Minister is helpless, while as army has been using the services of some politicians to maintain its existence in Jammu and Kashmir with impunity.

KILLINGS DUE TO UNEXPLODED SHELLS AND LANDMINES

This year three persons have lost their lives in explosions, which were caused due to unexploded shells used during counter insurgency operations. Two out of the three persons killed are minors.

The Indian army continues to use landmines on the pretext of protecting the borders from ‘infiltrators’, but the fact is that these landmines used by Indian army have not deterred infiltration ever, but has caused havoc in the lives of those living close to border areas. This year as well, Jammu and Kashmir has witnessed several persons injured due to landmines, which also include the personnel from the armed forces.

ROLE OF INSTITUTIONS OF JUSTICE

Judiciary in Jammu and Kashmir continues to show an abysmal performance and has failed to live up to the expectations of the victims. Amongst the people of Jammu and Kashmir disillusionment regarding judiciary is at its lowest, as it has failed in holding perpetrators accountable. Notwithstanding the powers to protect life and liberty of citizens, judiciary has disappointed people of Jammu and Kashmir. Judicial activism for protecting the civil and political rights and seeking accountability from the state actors is very apparent in India, but it seems to be completely absent in the Jammu and Kashmir judiciary.

Justice Masoodi [then an additional Judge] of the Jammu and Kashmir High Court dismissed the petition filed by the families of three persons abducted and killed in Bhaderwah on 3 January 1996. The ex-Director General of Police, Kuldeep Khoda was implicated in the case by a Crime Branch progress report that came to light through the media on 13 August 2011.

The families of the deceased filed a petition before the Srinagar Bench of the High Court in September 2011. The families of the victims of the killings had waited 16 years for justice. The High Court decision by Justice Masoodi is a further disappointment to the families who have watched with increasing frustration the proceedings before the High Court. Following the filing of the petition, at every step, the families have witnessed a judicial process that they may well perceive as being against the interests of justice.

Simultaneously the family members of the Bhaderwah triple murder case had also filed a petition at SHRC. Subsequent to the dismissal by High Court the SHRC has dismissed the case. The SHRC by its decision has affirmed its unwillingness to look closely at the facts of the case and instead follow the Trial Court, High Court and National Human Rights Commission [NHRC] decisions.

The SHRC rationale for dismissing the complaint was that the case had been litigated before the High Court and findings had already been returned on 29 May 2012. While recognizing its powers to consider the complaint notwithstanding the High Court order, the SHRC chose to dismiss the complaint by refusing to appreciate the facts of the case and thereby affirmed its disinterest in ensuring justice, particularly in a serious case of human rights violations that was perpetrated by a senior police official.

SUPREME COURT OF INDIA

On 15 July 2012, the Supreme Court took suo-moto cognizance of the deaths of 67 Amarnath pilgrims over the first 17 days of the Amarnath yatra. Referring to a clear disregard for human life, the Supreme Court cited the constitutional rights to life [Article 21] and freedom of movement [Article 19(1) (d)] in India and issued notices to the Central Government, Government of Jammu and Kashmir and the head of the Amarnath Shrine Board. Subsequently, a high powered committee was constituted to investigate the reasons behind the deaths.

This pro-active approach of the Supreme Court when contrasted with its past record in Jammu and Kashmir related human rights matters raises serious questions on the manner in which human rights violations in Jammu and Kashmir from 1989 to date are viewed in New Delhi. The approximately 8000 persons subject to enforced disappearances, 70,000 persons killed during the conflict, at least 120 persons killed in the 2010 protests, disclosures of 6217 unmarked graves largely authenticated by the Government of Jammu and Kashmir through the RTI process and the State Human Rights Commission, rape, widespread torture and numerous other human rights violations should surely have merited similar pro-active action from the Supreme Court. On the contrary, cases that have been litigated before the Supreme Court, from the Masooda Parveen case to the recent Pathribal fake encounter case; have been dealt with in disappointing and problematic ways.

We believe that the enforced disappearances of the men, women and children of Jammu and Kashmir are a clear disregard for human life and should shake the conscience of any State or judicial system that considers itself civilized, and respectful of the rule of law and human life. The right not to disappear and right to life in Jammu and Kashmir should also be a concern for the Supreme Court.

That the human rights violations, coupled with the complete failure of the investigative and prosecutorial mechanisms in Jammu and Kashmir, are not considered worthy of attention by the Supreme Court is shocking and a damning indictment of the Indian State and all its functionaries. This prioritization of some lives over others is condemnable.

 

Maimed by the state, quietly 

 Amidst a culture of silence and media inattention, torture is easy to find in the security hot zones of India. A new film bares the ugly truth. Freny Manecksha reports. 

“Soldiers got on top of me. One of them chopped my feet with a knife. I could see blood flowing and my feet twitching. … They cut the flesh of my waist. They made me eat all this …”“They pulled my nails out completely and rubbed chilli powder into the wounds.”

“They set the bottom of my legs alight and the fabric stuck to my skin …”

Truly horrific. Macabre descriptions, taken not from some archives of a medieval torture chamber, but from Channel Four’s film - Kashmir: the Torture Trail - that was aired last month. Directed by BAFTA award winner Jezza Neumann and produced by Brian Woods, the film follows Kashmir’s noted human rights lawyer Parvez Imroz, who is documenting torture testimonials of victims at the hands of Indian security forces and police, for the first comprehensive report on use of torture as a repressive weapon in Kashmir.

Recording statements and providing graphic visual images of victims ranging from Firoze, detained under PSA with a head wound, to a girl who was raped by troops, to the shepherd Kalendu Khatana, whose feet were cut off by the Border Security Forces, the film buttresses its point of institutionalised torture, by verification from the government’s own human rights organisation or statements by Human Rights Watch, Amnesty International or the United Nations.


India has signed but not yet ratified the UN Convention against Torture. The UN Special Rapporteur on Torture has been denied permission to visit India. 

 

The State Human Rights Commission, which has probed Khatana’s claims, found them not only to be true but made the damning observation that it was one of clusters where Indian security forces had hacked away at limbs of suspects so badly that amputation was inevitable. Twenty years after his feet were cut off, Khatana’s wounds fester, as does his claim for compensation.

The film’s promotional video calls it India’s best kept secret, but torture, like the presence of the unmarked graves, has long been an accepted fact in Kashmir – one that has been difficult to document, however.

Parvez Imroz, who has been actively involved with the Association of Parents of Disappeared Persons, and who worked along with the International People’s Tribunal on Human Rights and Justice in Indian-administered Kashmir on Buried Evidence - the extensive report on unidentified and mass graves, has been speaking out against torture. In the film he declares, “Some people must stand up and say ‘No this is not acceptable. We will campaign against it.”

It was the publication of the WikiLeaks cable last year that brought to light concerns by the international community over the extensive use of torture in India. The dispatches reveal that US diplomats in Delhi were briefed in 2005 by the International Committee of the Red Cross (ICRC), which said that out of the 1296 detainees it visited in Kashmir, 681 said they were tortured.

The film also looks at the way the draconian Public Safety Act or preventive detention is used to detain hundreds without trial, and the way in which young street protesters and stone pelters continue to be rounded up and tortured.

Mohamad Junaid, currently studying anthropology in New York and specialising on issues of militarisation and violence , grew up in Kashmir in the nineties. He witnessed and has written about the humiliation of crackdowns, arrests and protest marches. He believes the state uses torture not so much to extract information, but to send messages to the “larger oppressed nation through broken and defiled bodies, to break their national will and determination. This psycho-somatic warfare against Kashmiris is an unconscionable blind spot in the discourses about human rights and justice in the international arena.”

Channel Four’s film comes close on the heel of a campaign by Indian rights activists protesting the use of torture against political prisoners and for reforms on issues related to torture.

Two weeks ago Amnesty International launched its petition urging the Indian government to stop the use of torture, noting that disadvantaged, marginalised groups including women, dalits, adivasis and suspected members of armed opposition groups are those most commonly abused. The petition begins with an appeal by Nazir Ahmad Sheikh, a Kashmiri from Handwara who was forced by members of 14th Dogra regiment to walk barefoot in the snow and whose feet were also later burnt with a stove.

India has signed but not yet ratified the UN Convention against Torture. At the UN Human Rights meet in Geneva this year India claimed it had a prevention of torture bill pending in Parliament. Activists say it does not comply with standards laid down by the UN Convention. The UN Special Rapporteur on Torture has been denied permission to visit India.

Noted documentary film maker Sanjay Kak who made a film on Kashmir, Jashn-e Azadi(How We Celebrate Freedom) believes that the institutionalisation of torture is because of growing militarisation of ever greater swathes of the country and the general public’s ability to stonily accept its terrible consequences. “At its root is a crisis in the sphere of politics where the art of persuading those who disagree has been replaced by the brutal science of torture.”

The media’s compliance in hiding the story has meant “we have managed to block out the use of torture and custodial killings in Nagaland and Manipur, glossed over its use in Punjab and managed to do that in Kashmir for over two decades. But the rot is beginning to come out in the open.”

The film has evoked strong reactions abroad. Mirza Waheed, whose book The Collaborator fictionalised torture and extra-judicial killings, said online, “Devastating, damning evidence of widespread torture by Indian forces. A sad sad night.”

But in India itself it has been met by and large with a deafening silence. Earlier this year too, there was very little public outcry when adivasi teacher Soni Sori, held in Chhatisgarh on grounds of being a Maoist sympathiser, charged the police of torturing her by pushing stones up her vagina. The case is in the Supreme Court even as a gallantry award was conferred on the police officer concerned. It is only “an overworked set of activists who are trying to keep the hard questions on use of torture alive,” adds Kak.

“The business of torture has become like a contagious disease with the state,” says Kak. “You may initially use it against those you call terrorists, and do it with the implicit and unthinking approval of ordinary people. But then you start using it against those you call separatists, then on Maoists, and then on their sympathisers and next on innocents like Soni Sori who happened to be caught in the crossfire. People will wake up only when one works towards uncovering the endemic and casual use of torture in our police stations and lock ups – against dalits for example who neither want to secede or overthrow the state.”

So can documentaries and films make some kind of impact? Kak, whose Jashn-e Azadifaced hostility and threats says that since the Indian state has to present itself to the world as a democracy – the world’s largest at that – shaming it for its widespread use of torture will work. “The state wears a thick skin, but even the thickest folds of skin have a chink where a needle can make its way through and make the beast jump.”
Freny Manecksha 

13 Aug 2012

 

DIVYA TRIVEDI, The hINDU

Young Kashmiri rappers find their creative dissent muffled and face the axe if they step out of line
ENTERTAINING WITH PURPOSE:Zubair Magray has become an independent artiste. He shot to fame when his song ‘Azadi' uploaded online was forced to be taken down by the police.

ENTERTAINING WITH PURPOSE:Zubair Magray has become an independent artiste. He shot to fame when his song ‘Azadi’ uploaded online was forced to be taken down by the police.

It is not unusual that rap and hip-hop find favour with budding musicians of Kashmir. World over, starting from the inner city lanes of New York to the Middle East, these genres of music have been creative tools of resistance. Through popular culture, a critique of perceived discrimination takes place, dissent is voiced and racism and exclusion get challenged. Misrepresentation is also taken to task.

These genres do not exist in isolation but are embedded in and born from the socio-political environment of a society. For many years, youth have taken recourse to these global art forms to engage with and reflect the reality they see around them. A few years ago, this trend took shape in the Kashmir valley, where youngsters tried to articulate what they saw around them through their music.

Soon Renegade, MC Youngblood, The Revolutionary, Mista Shais, M1B, Haze Kay and MC Kash became popular stage names of young Kashmiri men who created music that came straight from the soul of the land and found resonance with the public, not only in the valley but across India. MC Kash or Roushan Illahi is a rapper and emcee who released a song, ‘I Protest‘ in the Kashmiri unrest of 2010 when hundreds of people were killed in paramilitary action. He has a huge fan following on the social networking sites with thousands of followers on Facebook, Twitter and ReverbNation. His popularity notwithstanding, his studio was raided by the police and henceforth he has been unable to find a place to record his songs. But he continues to sing, sometimes about love also, says Shayan Nabi, his manager.

Haze Kay or Zubair Magray used to perform with Roushan but has become an independent artist since he moved to Pune to pursue further studies. He shot to fame when his song ‘Azadi’ uploaded online was forced to be taken down by the police who were not amused by the lyrics.

He makes his own music and releases it through his own production house. His music was labelled anti-government. “I am living and studying in Pune, which is in India, how am I anti-government? As an artist, it is my duty to respond to the reality around me and express it through the art form,” says Zubair.

Other vibrant artists have now stopped making any music whatsoever. If a song has the words protest, stones or Kashmir, the police are quick to swoop down to the studios and threaten the producers to discontinue the recording. They are instead offered free promotion if they choose to sing about love and police-people harmony. A number of artists have stopped making music altogether due to the constant threats.

Only those artists, who either have some influence or sing about non-political subjects are able to survive in Kashmir today. A healthy non-violent mode of resistance guaranteed in any free society is thus being stifled even before it can take complete shape

Amnesty International 
1 May 2012 

India: Pathribal ruling a setback for justice in Jammu and Kashmir 

Special powers that allow India’s armed forces suspected of involvement in extra-judicial killings to sidestep the civilian courts have been reinforced in a disappointing court ruling over the notorious killings of five Kashmiri civilians 12 years ago.

India’s Supreme Court has contradicted a reported statement by its Justices in February 2012 that army personnel suspected of murder should be placed in front of a civil judge.

Instead it opted to give military authorities eight weeks to bring about the court martial of eight army officials allegedly responsible for the unlawful killing of five youths in Pathribal, in March 2000. Failing that, the Central Bureau of Investigation (CBI), may apply to prosecute the army personnel.

“Today’s ruling is a major setback – not only for victims in this case but for other victims unlawfully killed by army or paramilitary forces in Jammu and Kashmir,” said Ramesh Gopalakrishnan, Amnesty International’s India Researcher.  

“The option of a court martial allows these army officials to continue to avoid judgment in court of law.” 

The CBI, which investigated the Pathribal killings, has contended it has sufficient evidence to show that the killings were extrajudicial executions and ‘cold-blooded murder’. It filed charges against the eight army officials in local courts in Jammu and Kashmir. In response army officials invoked special powers stating that they need not appear for trial in a civilian court of law.

The Armed Forces J & K (Special Powers) Act, 1990 requires the CBI to seek official permission to initiate criminal proceedings against the eight accused officials.

“Today’s ruling should have taken into account the evidence provided by the CBI; by giving the first option to the army for a court martial, this ruling reinforces immunity from prosecution in other cases of alleged extra-judicial killings in Jammu and Kashmir,” said Gopalakrishnan.

“Instead of upholding the universal and constitutional right to life, the Supreme Court chose to rely on emergency laws which provide excessive powers, as well as impunity, to the army.  

“The families of the victims must have their day in court. The Indian authorities must restore public confidence in the rule of law, and ensure justice for the victims of the Pathribal killings. 

“Impunity for human rights violations by the army and paramilitary forces under “special powers” legislation must stop.” 

Download the Judgement here

Maqbool Bhat

The clock had barely dragged itself to 9:30 through the drab winter evening. The heavy flakes of snow continued to fall into the darkness. Suddenly, the army men broke into Kunanposhpora, a small village in the north of Kashmir, some fifty kilometers away from the capital city Srinagar. They entered the houses smashing the wooden doors and windows, yelling and barking away, and dragged all the men out of their homes. They assembled them near the village bus stand. And all the women, who were left in the homes, were raped. The little children looked on.

Seventeen years have passed since that cold night of February 23, 1991. And justice is still not in sight for the rape victims of this village. Now no one in this village is willing to talk about that night. Silence as a collective gesture from the villagers greets you in Kunan Poshpora. Over the years denial of justice to the victims has built a wall of silence in this village, behind which lie stories of abused women. The elders have decided now—and the women have agreed, too—not to talk anymore about that night anymore. It takes a lot of convincing to make the villagers, and womenfolk, answer the most difficult –the most painful question for them: what happened that night?

After initial reluctance Saifuddin, a village elder, talks about that cold February night of 1991 in short bursts of sentences. “It was snowing outside that night. People were sleeping in their homes. The army came and entered every home. The men were taken out and interrogated near the village bus stand,” he says.

He pauses here, briefly.

“Then they locked the rooms and raped our mothers and sisters.”

Far from their homes, no man knew what was happening in his home.

As the dawn arrived, the men were let off by the army. They ran to their homes. “When we went to our homes we saw what they had done to our women,” says Saifuddin. “We would have gone to lodge an FIR against army but we couldn’t as the whole village was cordoned off.”

Heavy presence of troopers in the village prevented the villagers from lodging an FIR against army in the nearby Trehgam police station.

Four days after the incident the villagers lodged an FIR against the army in the nearby police station. Then the police came to the village, and filed a case against the army. Doctors and nurses arrived in the village to examine the women. They confirmed mass rape, and submitted their report. The reports of doctors, confirming rape, are still in police station Trehgam according to the villagers.

 

The villagers say after the incident Dilbar Singh, the DSP of Kupwara in 1991, was investigating the case. “He was promoted as SSP Kutwa, and the case was stopped,” they said.

The social stigma that has come to be associated with Kunan Poshpora over the years has forced the villagers to marry their daughters with family relations, and within the village.

The village elders have a genuine grudge: in the past 20 years their women have talked enough but of no avail. The village elders say all these years all they got was disrepute; a bad name for their village. And their daughters, having attained the marriageable age, are sitting at home. No one outside the village is willing to marry them. And till now justice has evaded them; the perpetrators are free, unpunished. Over the years the villagers say giving interviews to journalists, human rights activists and filmmakers from across the world has brought nothing but disrepute to the village, and its womenfolk. The rape victims, having recorded their statements on multiple occasions in the past 17 years, feel ostracized, and ignored by the government. No financial aid has been provided to the affected women. After the incident some women, unable to live with the shame and stigma associated with their condition, died in the subsequent years. Others continue to live with the stigma. Some women, the village elders say, are yet to talk about their abuse. Most of the women, who were raped that night in Kunan Poshpora, are on medication.

 

That night Rahte (name changed) was holding her daughter in her lap when the soldiers barged in her home. And after dragging out all the men, they reentered the home –this time to assault women. The baby started crying. “She fell from my arms near the window as I made noise,” recalls Rahte. Since that night, her daughter –in her twenties now – developed a problem in her left leg. Her mother, more than thinking about her past, is worried about her daughter’s future. Stepping gingerly inside the room, the limp in her daughter’s steps is visible. “She doesn’t want to marry now,” her mother says as her daughter looks down, sits by her side, fiddling with the edge of her scarf.

 

That winter of 1991 Sameena (name changed) was married only a few days ago. The troopers barged inside her room. They adopted the same procedure by dragging the men out of the homes, leaving behind the women. Then they reentered the house, and assaulted Sameena. Next morning, a gun was slung across her shoulder by the soldiers. And then she was paraded in the village. “They took pictures of me while I was paraded before the villagers,” she recounts.

 

A few blocks away, across a narrow street, Sakeena (name changed) looks down from the old wooden window of her two storied house. Her eyes are cold, expressionless. Her mother Shameema (name changed) was 35 year old when the soldiers barged inside their home on that February night of 1991. Somehow, she was able to hide her daughter from the soldiers. She couldn’t protect herself.

Six years back Sakeena was married outside her village (in Nowgam). But at the time of her marriage her in laws didn’t know the history of the place she belonged to. They eventually came to know about it from newspapers. Since then life became difficult for Sakeena. “She was harassed and taunted by her in laws,” her mother says. Three years ago she was sent back to her home in Kunan Poshpora. Her in-laws are seeking a divorce now. They don’t talk to Sakeena directly; neither do they approach her mother. They come to their neighbors – to ask for divorce. Her husband didn’t return to take her back. The couple had one stillborn child; he died immediately after birth.

 

At another two storey house in Kunan Poshpora, draped in an embroidered pheran and a white scarf, a bespectacled elderly woman remembers the exact time the troopers entered her home. She is the first women from the village to file a case against the army.

“There was darkness all around. At 9:30pm in the evening the army entered the village. They took the men and children out near the bus stand,” she recounts. She pauses after saying this: “And then they entered our home at around 11pm and assaulted women.”

 

She says around 10 to 15 army men entered every home. “They would gag women to prevent them from raising hue and cry. We were not able to make much noise,” she says. There must have been some 1000 soldiers, she recalls. “They left the very small girls untouched; rest no one was spared.”

 

The next day at 10 am, she says, the deputy commander of army came to the village. “He told the women that the army has not done anything wrong,” she recalls. On hearing this, this outspoken woman brought an 80 year old woman, who was abused that night, out of her home. Then she showed her condition to the army commander. “I told him that she is an 80 year old lady but even she was not spared by his men,” she recalls having told the commander. “He didn’t say a word. He stood speechless. He just looked down.”

 

The social stigma—as a result of mass rape—is making the lives of women of Kunan Poshpora difficult. Even today the daughters of this village find it difficult to get marriage proposals from outside the village. They are eventually married off in their own village. “People outside the village talk about our daughters, and say they are from ‘that’ village,” she says. “This label has made our lives difficult.”

 

After the mass rape of their women, the village elders say some 35 boys in the age group of 18-30 left their homes for training across the border. Among the group of boys, who left immediately after the mass rape incident, the villagers say twenty boys have been killed. Some have disappeared. All of them were unmarried.

A woman from the village says her only son left home immediately after the incident. “He couldn’t stand our condition. He was 18 when he left home. Later I came to know that he had crossed the border for arms training,” she says as tears begin to form in her sunken eyes. Her son returned to seek revenge. “He was later killed by army,” she says fighting back the tears.

At another home in Kunan, a bearded jobless young man says he gets very angry when journalists and human rights activists ask the same questions to his mother about that night. “Many people from across the world have come to this village in the past 17 years. They record the testimonies of our mothers and sisters, and then they never return,” he says.

He was an 18 year old boy in 1991 when he was forcibly taken out of his home that night by the troopers. “Our village has been made into a business place in the past 17 years”, he says. “People come, take the testimonies, and then they earn money from it.”

The tragedy of Kunan Poshpora is the clichéd story of Kashmir: justice delayed is justice denied.

 

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Date: 23 May 2013

European Parliament passes Urgent Resolution on execution of Afzal Guru

Brussels/Strasbourg: In a major setback to India at international level European Parliament today passed the Urgent Resolution on the execution of Afzal Guru by voting unanimously for the motion.

ICHR has, with its intense lobbying, persuaded various political groups and considerable number of Members of the European Parliament to introduce a motion for an Urgency Resolution on the secret hanging of Afzal Guru. The proposed motion was discussed and unanimously voted in the European Parliament’s plenary session today at Strasbourg.

Strasbourg is the capital and principal city of the Alsace region in eastern France and is the official seat of the European Parliament. Located close to the border with Germany

Barrister Tramboo head of ICHR termed this step as positive measure for human rights defenders and hoped that it will inspire further action from European leaders on the state of affairs in Indian Held Kashmir.

Barrister Tramboo commended Mr. Ali Shah Nawaz Khan, Executive Director of Kashmiri Scandinavian Council who contributed to bring about the Afzal Guru Urgency Resolution in European Parliament.

Final Text of the resolution adopted unanimously by voting for the motion at European Parliament at Strasbourg (France).

European Parliament resolution on India: execution of Mohammad Afzal Guru and its implications (2013/2640(RSP)) �
� � �
The European Parliament,

– � having regard to UN General Assembly Resolution 62/149 of 18 December 2007 calling for a moratorium on the use of the death penalty, and UN General Assembly Resolution 63/168 calling for the implementation of General Assembly Resolution 62/149, adopted by the UN General Assembly on 18 December 2008,

– � having regard to the final declaration adopted by the 4th World Congress Against the Death Penalty, held in Geneva from 24 to 26 February 2010, which calls for universal abolition of the death penalty,

– � having regard to the UN Secretary-General’s report of 11 August 2010 on moratoriums on the use of the death penalty,

– � having regard to its previous resolutions on the abolition of the death penalty, and in particular that of 26 April 2007 on the initiative for an immediate moratorium on the death penalty(1),

– � having regard to the submission made in July 2012 by 14 retired Indian Supreme Court and High Court judges to the President of India calling on him to commute the death sentences of 13 prisoners on the grounds that those sentences had been erroneously upheld by the Supreme Court over the previous nine years,

– � having regard to the World Day against the Death Penalty and to the European Day against the Death Penalty held on 10 October every year,

– � having regard to Rules 122(5) and 110(4) of its Rules of Procedure,

A. whereas Mohammad Afzal Guru was sentenced to death in 2002 after being convicted of conspiracy in relation to the December 2001 attack on the Parliament of India, and was executed by the Indian authorities on 9 February 2013;

B. �whereas the death penalty is the ultimate cruel, inhuman and degrading punishment, violating the right to life as enshrined in the Universal Declaration of Human Rights;

C. whereas 154 countries in the world have abolished the death penalty de jure or de facto; whereas India, when presenting its candidacy for a seat on the UN Human Rights Council ahead of the elections of 20 May 2011, pledged to uphold the highest standards of promotion and protection of human rights;

D. whereas India ended its eight-year unofficial moratorium on executions in November 2012, when it executed Ajmal Kasab, convicted for his role in the 2008 Mumbai attacks;

E. �whereas national and international human rights organisations have raised serious questions about the fairness of Afzal Guru’s trial;

F. �whereas over 1 455 prisoners in India are currently on death row;

G. whereas, despite a curfew imposed in large parts of Indian-administered Kashmir, Afzal Guru’s death was followed by protests;

1. �Reiterates its long-standing opposition to the death penalty under all circumstances, and calls once again for an immediate moratorium on executions in those countries where the death penalty is still applied;

2. �Condemns the Government of India’s execution in secret of Afzal Guru at New Delhi’s Tihar Jail on 9 February 2013, in opposition to the worldwide trend towards the abolition of capital punishment, and expresses its regret that Afzal Guru’s wife and other family members were not informed of his imminent execution and burial;

3. �Calls on the Government of India to return Afzal Guru’s body to his family;

4. �Urges the Indian authorities to maintain adherence to the highest national and international judicial standards in all trials and judicial proceedings, and to provide the necessary legal assistance to all prisoners and persons facing trial;

5. �Regrets the deaths of three young Kashmiris following the protests against Afzal Guru’s execution; calls on the security forces to exercise restraint in the use of force against peaceful protesters;

6. �Calls on the Government of India, as a matter of urgency, not to approve any execution order in the future;

7. �Calls on the Government and Parliament of India to adopt legislation introducing a permanent moratorium on executions, with the objective of abolishing the death penalty in the near future;

8. �Instructs its President to forward this resolution to the Vice-President / High Representative, the Council, the Commission, the governments and parliaments of the Member States, the Commonwealth Secretary-General, the UN Secretary-General, the President of the UN General Assembly, the UN High Commissioner for Human Rights, and the President, Government and Parliament of India.

 

 

Two days in the Srinagar High Court: Shrimoyee Nandini Ghosh

May 10, 2013
 by SHRIMOYEE NANDINI GHOSH, 

Impressions of the Hearing of the Public Interest Petition on the Mass Rapes at  Kunan Poshpora

Day 1: 7th May 2013: I happen to be in Srinagar. I hear through a friend that a Public Interest Petition has been filed by a group of fifty odd Kashmiri women, before the Srinagar Bench of the High Court, asking that the Kunan Poshpora mass rape case be reopened, and re-investigated. It would take a group of very odd women indeed, to ask for something so far fetched. They are students, housewives, teachers, doctors, some of whom were not even born in 1991, when the rape took place on the ‘intervening night’ (as such records always read) of the 23rd and 24th of February during a ‘search and cordon’ operation by personnel of the Indian army.

An FIR [FIR no.10/1991, Trehgam Police Station] about the incident was filed. On 21st of October, 1991 according to police, in RTI applications, and before the State Human Rights Commission, the case was closed as ‘untraced’, (as such records always read). Some survivors andfamily members approached the State Human Rights Commission, seeking relief. The SHRC took suo moto cognisance of the case as well, and passed an order on the 19th of October, 2011 recommending that the case be reopened and re-investigated, that the survivors be given a ‘minimum compensation’ of at least Rupees 2 lakhs, that the Director of Prosecutions and other government and administrative officers responsible for ‘scuttling the investigations ‘be criminally prosecuted. So far so good. One and a half years passed, and nothing happened. No reopening, no investigation, and certainly no prosecutions. Oh… except 39 of the 40 named survivors received Rupees 1 lakh in cash as compensation, shortly after the SHRC decision. (An important fact, not to be missed, for reasons that will become clearer hereafter).

Then, on 20th April 2013, our fifty odd women file their PIL. On the first date of hearing, which was about a week ago, the Court asks two questions, which they want answered before they admit the Petition: 1) Is Public Interest Litigation really a remedy, in cases such as this? (2) Can a PIL be filed after twenty two years? The answers are obvious (Yes, and Yes) but the questions have  have puzzled the court, and must be answered. Today, the 7thof May, a new bench assembles to hear the Petitioners’ response.

It’s 9:55 am and I walk through the High Court gates. I am subject to the most thorough frisking I have ever been through—they are scrupulously polite, but extremely suspicious, especially of my under-wired bra. They poke and prod, and feel me up good and proper. Later I hear that there were not quite so polite, with one burkha wearing Petitioner, who had her veil forcibly removed.

10:20 am: The Courtroom, (wood panelled, sky-light lit) is beginning to fill up. I am in the third row, behind the lawyer’s padded seats– a good spot.Behind me are some journalists. I strain to overhear them. They’re talking of the case in whispers.

10:45 am: Anxiously waiting for the lawyer. Where is he? Ah, he arrives at last. Thank God.

10:55 am: So many women in court today. Are they all here for the same reasons as me? I smile at some familiar faces. I doodle through a complicated Income Tax matter, a Civil Appeal, and a couple of pass-overs. When will they ever get to it? 

11 am: Item Six. Uzma Qureshi and othersvs State. That’s it! That’s the one. The lawyer for the petitioners, Parvez Imroz, convenor of local human rights group JKCCS, stands, and begins his submissions. He reiterates their questions,  (in case they’ve forgotten, as judges are wont to do) and hands over a compilationof cases on the point.The judges are conferring amongst themselves. Mr Imroz continues. He explains how the Indian Supreme Court has repeatedly held that any member of the public can approach the Court on a matter of public importance. That this is really the meaning of Public Interest Litigation.The Bench is impatient. The Junior Judge (the one who was on the bench that asked the original questions) says: ‘You have missed our point. We are not questioning your locus.’

The Chief Justice says: ‘Of course, rape is a heinous crime. There is no doubt.’ The Junior judge nods.  They confabulate again. The Junior Judge appears to be leading the discussion. He has a lot to say. He used to be the former Additional Advocate General I hear later. Very good at deferring, delaying, denying. He did it with the case against Ex-Director General of Police, Kuldeep Khoda, which never managed to get past the admission stage. But I still want to believe the best of them. Tell us, they ask: ‘Does this court have the power to direct that SHRC decisions be implemented?’

I want to interrupt: But, But… That wasn’t your original question! That’s not fair! How can you change your questions? But they are judges, creatures of whimsy, like the best of us. Today they have a different question.

Mr Imroz is  unperturbed. ‘Let me assist your lordships on the point’, he says.  He speaks of the complete non-implementation of the SHRC orders, the non-filing of the Action Taken Report before the SHRC.He says that 22 years have passed, without even a basic investigation into what happened that night. He points to a Madras High Court Judgment, something about SHRC decisions, but is interrupted, before I can catch his drift.The Bench clearly has something else on their mind. The Junior Judge is furiously consulting some notes he seems to have already prepared. Mr Imroz mentions that the petitioners—a group of Kashmiri, ‘public spirited’ women, have just visited the village. It appears some of the victims have recently received Rs. One Lakh as compensation, though the SHRC decision recommends at least Two Lakhs.

Suddenly, the Bench is all ears. The Junior Judge leaps in. ‘Ah! So they have implemented some part of the SHRC recommendation?’ Mr Imroztries to stem the tide: ‘That is not the point at hand. In fact, I do not know the extent…What we are asking for… If your Lordships kindly turn to page…’ But it’s useless. The Bench has seenthe light. It addresses a state lawyer, who happens to be in Court, seated right next to Mr Imroz. He jumps to attention when called.‘We want to see the file on the matter’, they say.‘Some of the recommendations seem to have been implemented. We want to know to what extent. Let the Advocate General  come tomorrow with the entire file.’ ‘Certainly M’lord’, the state counsel is all nods.

Are you kidding me?.Tomorrow? You want the state to produce all their records tomorrow? The same state that has done sweet fuck all for twenty-two years?‘And,’ the Junior Judge adds as a post-script: ‘We’ll also hear the Advocate General on the maintainability question.’‘This is Bull shit!’I say aloud. I am hushed by my neighbour. We’re in Court, I’ve forgotten my place.The Chief Justice has the grace to seem embarrassed by the way things have unfolded. ‘It is a sensitive matter, you know’, he mutters, Yes, I want to say. We  know. Mr Imroz bows, accedes to a higher power.The next case is announced. About sixty people stand up as a body, and leave. The Courtroom empties.

People in the corridors are talking. What exactly happened? Who said what? Why? What now? Some old hands hold court: It’s a delaying a tactic. An oldie, but a goodie. Hearing after hearing. Wearing you out, just on admissibility. This is legal limbo. Neither here nor there, not in, not out. Making you jump through hoops. Just to get your foot through the damn door. In this case, in the Kunan Poshpora rape, they want to see the whole state file, even before admission? And then, they take suo moto cognisance on the Amarnath Yatra, and the LPG shortage.

Some young ones are more outraged: Just because, they may have paid out some money, after twenty years? Why are they going on this compensation point? Surely, it’s beside the point? Under what law? What rule? By what logic, or what common-sense can it be of any importance? Why keep us hanging like this? Why didn’t they admit it, then issue notice to the state to bring the record? Or why can’t they just dismiss it? And then we’ll see what to do next… We can go to Supreme Court. At least, it would be a decision. The battle-hardened reply: Oh no they’re too smart for that. It’s a waiting game. They have done it before. Sailan, Machil, Khoda…the names of so many massacres, so many cases, so many days in court. The air is thick with it, my head reels.Today is the twentieth anniversary of the Khanyar Massacre. I can’t process it all. People can’t stop talking

We troop back to the JKCSS office, still talking. I stop on the Bund for Golgappas. I meet some of the petitioners, a young and angry bunch. They want to know, why the rape of a single Indian woman can have the whole country in an uproar, but a case about the rapes of fifty (seventy? more? We may never know exactly how many women were raped that night) Kashmiri women must prove its ‘public importance’ in three separate hearings.  Back at the office, it’s chaotic. Arguments have to be redrafted, cases found, precedents cited. We’re back in court tomorrow. Some people from the village of Kunan Poshpora arrive: four wizened old men, and one very vociferous middle aged one. They came to the court as well, but I had missed them in the crowd. They tell us that on the 25th of April and 2nd of May, twenty three of the villagers were summoned to the Court of the Judicial Magistrate in Kupwara, and their statements about the case were recorded. They are very categorical and pull out several crumpled pieces of hand -written papers from their pockets as proof,  but we’re not entirely sure of the whats or whys of it. After some protracted conversations between the lawyer in Kupwara, and the activists in Srinagar, over a very bad (and probably tapped) phone line we realise that though the case has been closed on the police files in 1991, the ‘closure report’ has never been officially filed. It seems like the buzz about the PIL, has made the police suddenly awaken to this fact. They want to file an official closure report, and in a hurry. Hence the flurry of summons.‘Typical!’ , someone says. I am naïve enough to be shocked.

I help draft affidavits, averring that even though, yes, it is true they have received compensation, they still want ‘complete justice’ (as such affidavits always read). We solemnly assert on behalf of the victims: ‘We want the investigation done by an independent agency, we want the perpetrators punished.’ The old men will get these affidavits signed, and bring them to court, by ten am tomorrow. The journey to Kunan Poshpora takes four hours. They want us to hurry up, and finish drafting the papers already, so they can get home before it’s too late. But they constantly get in the way of us legal ones –the names on the record are all wrong (as such names always are): X is the daughter of Y, not his wife- ‘That is irrelevant’,  we say. Four of the women are dead we realise, once the affidavits are drafted, the names tallied, the stamp papers bought.They have to be redone. One of the people in the office, gives the villagers a talk about not hoping for too much. ‘Nothing may come of it.’ ‘ Yes,’ they say. ‘We know.’

Tomorrow, the 8th of May, is the date of the next hearing. I wait with a bad feeling in my gut. But I still hope.

Day 2: 8th May 2013 

Today I go to the JKCCS office first. Scenes of confusion. The  forty affidavits have been signed / thumb printed, but more inconsistencies have been discovered. The villagers point out each one, they have learnt the hard way in the State Human Rights Commission, that a misspelled name can cost a lot. Whitener is liberally applied. Printing on stamp paper is a bitch; one always gets it the wrong way around. Finally, the papers are ready, and we walk to the High Court.

10:35 am: We walk in to the Chief Justice Court, as a huge group of people troop out. The Court has been hearing the ‘Dal Lake matter’, concerning the unfortunately named LAWDA (Lakes and Waterways Development Authority) and the city master plan. When we enter, the Bench is empty. The Judges are in chambers conferring.

10: 45 am: The Court is not as full as yesterday

11:00 am: The Judges re-enter, we all stand. Mr Imroz has stepped out for a cup of tea. Someone is sent to fetch him. The Judges begin with their list. The Kunan Poshpora PIL shall be heard at the end of their Admissions list, since it was only taken on board yesterday. The listed matters drone on.

11:35 am: An interlude in the tedium. On a matter about the inauguration of public park, the Chief Justice remarks: ‘It should not be some one hi-fi. When I was in Punjab, a bridge was to be inaugurated, and we ordered that the oldest labourer should cut the ribbon. His statement was in the press. He said he had only been garlanded twice in his life: once when he got married, and next when he inaugurated the bridge.’

11:45 am. I am bored and hungry. An administrative appeal about Promotions, an urban zoning matter about illegal constructions, drag on endlessly. Seated next to me is the Advocate General’s court clerk. He is reading his boss’s copy of the Kunan Poshpora Petition. I read over his shoulders. In the margins against the first two prayers (for reopening and re-investigation, and criminal prosecution of Wajahat Habibullah, the then Divisional Commissioner for his rlein the cover up) it says in bold letters in ball-point ink: NO. NO.

12 noon. The Kunan Poshpora case is up. The Advocate General is on his feet, a crew-cut junior by his ear. He addresses the question of maintainability, reeling off sections from the Protection of Human Rights Act. His point is that the act says the SHRC decisions are merely recommendatory. That the SHRC itself should approach the Court, ‘Who are these Petitioners? What is their Locus?’ Then he talks about compensation. He says: ‘The Government is going to hold a meeting on 14th of May, at 3 pm. It is under active consideration. The agenda, the timing is already fixed’ – a bureaucrat passes him a file, which he passes on to the Court. 

This is a shocker! The survivors maintain that they have been already paid compensation of Rupees 1 Lakh, shortly after the SHRC case ended. We just filed their affidavits to that effect. Later, in the office the details I had missed become clearer to me. They were paid Rs 1 lakh in cash, all thirty-nine of them (for reasons that are not clear, one did not receive the money) by the local MLA (now Law Minister) in his official residence, in the presence of the local Tehsildar. Thirty Nine Lakhs in cash! Where did it come from? Why was it paid? Why will the Government not acknowledge this payment? We still don’t know the answers, but we can guess.

The Advocate General moves on to the criminal proceedings. He says that the matter is presently before the Judicial Magistrate Kupwara, that he is examining the Police Challan. Witnesses have been summoned. This, we have been expecting, from what the men from the village told us. The Advocate General makes the mistake of saying, the Court “cannot” take cognisance when the Magistrate is seized of the matter. The Chief Justice takes offence ‘You should not use the word cannot in relation to the Court. Especially, a person in your position. You cannot tell the Court what it can or cannot do.’ The Advocate General’s apologies are perfunctory. The Bench wants to hear more on the question of maintainability, ‘Do you have any authorities?’ The Advocate General fumbles. His junior passes him some Judgments. The Advocate General reads from them, they are all on the question of whether a High Court can be approached, when a matter is pending before a lower court. He never explains, why  if the case is still pending before the Magistrate, the FIR has repeatedly been referred to in the past, as ‘Closed as Untraced’.

Now, it’s Mr Imroz’s turn. He points out judgments on the question of implementability of SHRC decisions. The Madhya Pradesh High Court has held that even though SHRC decisions are recommendatory, the Court can take independent cognisance of their findings– the human rights, and constitutional violations they disclose . He continues to the point about reopening, and monitoring criminal investigations, and mentions Vineet Narrain’s case  on investigations into the Hawala scam. The judges want him to refer to a specific paragraph. He rifles through his pages. Then, he mentions the affidavits, but they haven’t been formally  registered yet, so he cannot fully rely on their averments, which put lie to his ‘Learned Friend’ the Advocate General. He ends by saying, ‘Crime Never Dies’—the Judges nod in recognition of a well worn legal cliché. The limitation question does not interest them anymore.The Court reserves the matter for orders. They will not pronounce immediately on whether the case can be admitted.

We file out. The buzz in the corridors today is more subdued. Is it a good sign, this reserving for orders?What does it portend? At least they are going to pass orders, no more proceeding without even admitting the case. No more legal limbo. We can only hope, while we await further orders. And what about the money? How will they explain that?

The villagers seem to find it hilarious, that the Government now claims never to have paid them. They carefully count the copies of the affidavits we have prepared, and put them away in a plastic bag full of other papers, before they leave the office.

Despite the call by human rights organizations to stop the use of weapons such as pellet guns and chilli grenades in tackling riots or mob fury, security forces in the Kashmir Valley continue to deploy the same with impunity. This has led to debilitating injuries and even death, reports Freny Maneksha. 
 

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25 April 2013 - “Killing us is better than making us blind.” This cry in total despair by a Kashmiri youth, who recently lost his vision, after a pellet gun injury, highlights the devastating manner in which seemingly “non lethal” weapons are continuing to be deployed in the Valley. In 2010 when security troops used pellet guns to quell protests and incidents of stone pelting, at least 45 youths suffered loss of vision because of pellet gun injuries, according to the Shri Maharaja Hari Singh Hospital in Srinagar.

Media reports estimate that in the current 2013 protests, following the execution of Afzal Guru, there have been at least 12 such cases of youths receiving very serious eye injuries with slim prospects of regaining vision. The youngest of them is a 13-year-old boy, Muzammil Qayoom Rather, who was hit in the eye as he stood at the window of his home in Baramulla district, North Kashmir. On 12 February, according to media reports, he leaned out of the window of his home in Sheeri to shout slogans even as protests were taking place in the streets below. He then received a hit in the eye by security forces who aimed at him.


Air gun pellets can cause serious eye injuries and can penetrate the skin, bone and even internal organs. Pic credit: Wikimedia

It was also on 12 February that nineteen-year-old street hawker, Tariq Ahmad Gojri of Sheeri, Baramulla district, received a hit in the eye. Gojri told the media he had ventured out only to buy bread for the family. He adds that he was unable to seek proper medical attention because of the curfew that was clamped then. By the time he got to a hospital, the tiny pellets had spread through the eye. His entire eyeball had to be removed. Doctors say that these types of penetrating injuries cannot always be treated effectively in district hospitals. But, patients from remote districts are hindered from seeking prompt or timely medical attention because of the oft-prevailing curfew and also because, they say, security troops detain ambulances and vehicles ferrying the wounded.

It is this kind of deliberate and inappropriate use of non- lethal weapons that has evoked widespread criticism by human rights organisations including Amnesty International. Pellet guns, which use hydraulic force to pump hundreds of bullets, can cause widespread injuries across the body. When aimed upwards they can cause serious eye injuries. Besides piercing the eyeball, pellet guns can cause penetration of skin, bone and even internal organs.

One major problem for doctors and medical teams treating such injuries is that since the pellets come out in scores, it hits large numbers of persons in many parts of the body. In 2010 Dr Syed Amin Tabish, medical superintendent of the Sher-I-Kashmir Medical Institute (SKIMS) Srinagar, explained to this correspondent that pellet injuries necessitated a big team of doctors attending simultaneously to a single person who may have suffered hits in the head, abdomen and limbs.

According to media reports, at least three people died in March because acrid fumes of the pepper gas grenades used to disperse crowds in many parts of old Srinagar exacerbated their medical conditions.
•  Maimed by the state, quietly
•  A death in the family

In the same year a medical study on pellet gun injuries was brought out by SKIMS based on the 198 patients who were brought in with pellet gun injuries. The study notes, “Whilst the pellet wound itself may seem trivial, if not appreciated for the potential for tissue disruption and injuries to the head, chest and abdomen, there can be catastrophic results.” Significantly it observed, “Patients should be evaluated and managed in the same way as those sustaining bullet injuries.” The study cautioned that pellet guns should not be used unless extremely necessary and personnel using them may be better trained so that people do not receive direct hits.

Other “non lethal” weapons like pepper gas and pepper grenades (also called chilli grenades) have also been deployed in the latest round of turmoil in Kashmir. According to media reports, at least three people died in March because acrid fumes of the pepper gas grenades used to disperse crowds in many parts of old Srinagar exacerbated their medical conditions. Among them was a sixty-year-old woman from Bemina, named Hazira. Her family members say that on 8 March, a stray pepper grenade landed in her home which worsened her asthma. She died the next day. Another pregnant woman reportedly suffered a miscarriage after she stumbled and fell ill on inhaling the fumes. Whilst these grenades may be aimed at youths protesting on streets, the elderly and young children can be particularly vulnerable to the gas that engulfs the atmosphere, according to doctors.

A doctor at the Soura Institute of Medical Sciences in Srinagar told the press that while they did not know the exact chemical composition of the gas its effects were particularly lethal for people with acute asthma or allergy.

Uzma, a young woman told this correspondent that the intensity of the gas was such that its effects can be felt within a radius of up to three or four kilometres from where it is deployed. �Your throat starts burning and itching and you can go on coughing violently for almost an hour and a half. The eyes start watering and this, too, continues for hours. It is really a horrific and frightening sensation.�

The use of pepper gas and resulting deaths rocked the assembly and the opposition party, the People’s Democratic Party, staged a walkout on 11 March. The Jammu & Kashmir State Human Rights Commission castigated the police and state. In its order, it said the “state is duty-bound under constitution and law to protect the lives of the citizens and in no case are at liberty or have license to adopt such measures which would endanger the health of its subject in the name of maintaining law and order.”

On 21 March, Amnesty International told the government to suspend the use of pepper spray grenades until rigorous independent investigations have been carried out to assess its effect. It has also asked for a proper investigation into the cause of deaths of the three persons. Shashikumar Velath, programme director of Amnesty International India, said the J&K government and police departments have clearly not established any guidelines for monitoring the use of this gas and it is yet another example of “unregulated and excessive use of force by police in J&K.”

Use of pepper sprays is permissible in India and it has been marketed as an effective means of self defence, but it was the Defence Research and Development Organisation (DRDO) that in 2008 announced it would begin work on its use as a non-lethal weapon against terrorists. Scientists told the media that they would be using Bhut Jholakia, a chilly grown in the North East, that is recognised as one of the world’s hottest chillies. India’s Defence Research Laboratory rates it as having 855,000 heat units on the Scoville range (which makes it 400 times hotter than Tabasco sauce). These scorching chillies are used to make tear-gas like grenades. On ignition the oleoresin or thick, oily liquid which is absorbed in a composition reacts to liberate heat which evaporates and releases irritants in the atmosphere along with smoke.

The DRDO went ahead with its plans for such weapons even though Amnesty International and other organisations had declared that use of pepper sprays against peaceful protesters was “cruel, inhuman and degrading treatment.” It described the severity of its effects as “tantamount to torture.” Its use has been rejected in the United Kingdom because of potential carcinogenic properties.

In May 2011, according to a report in India Today, the Central Reserve Police Force (CRPF) placed an order for as many as 10,000 chilli grenades at a whopping cost of Rs 1.51 crore to be deployed in Kashmir to disperse mobs. Besides the CRPF, the UP state police last year applied to the ministry of home affairs to purchase these pepper grenades which had not yet been tested. Kashmir is the first state in India where these untested grenades are currently being deployed. Interestingly whilst defence personnel and the DRDO have on various blogs and websites held discussions on its efficacy for crowd control, there has been little evaluation of its lethal effects and the fact that its use on unarmed civilian populations is considered a transgression of human rights in many other parts of the world.

Freny Maneksha 
25 April 2013

Freny Manecksha is an independent journalist based in Mumbai.

REFERENCES

http://indiatoday.intoday.in/story/crpf-orders-10000-chilli-grenades-for-kashmir-valley/1/142098.html

http://www.indianexpress.com/news/on-police-demand-list-untested-chilli-grenades-to-control-crowd/974344/

http://defenceforumindia.com/forum/indian-army/13244-low-intensity-conflict-laser-dazzlers-tackle-kashmiri-protesters-1.html

http://www.nag.co.za/forums/archive/index.php/t-13684.html

Dear Friends,
Your immediate help is needed in the following case. A petty shawl weaver Adil Ahmad of Khaiwan, Hawal Srinagar has in the past five years attempted suicide 7 times. Adil is a lone brother of four sisters, his father is a grocery hawker and mother spins wheel to help contribute in the family income. They live in a miserable condition ever since Adil incurred a debt of Rs 26 lakh. It actually started when a person bought shawls from him and disappeared without paying him any money. Adil had earlier bought a large amount of Pashmina wool from wholesalers who he had intended to pay after his client paid him the money. It never happened. The client turned out to be a thug and just disappeared from the state. This poor family has cleared some debt by selling all the land they had but they still have to repay some 10 lakh. Since 2008, Adil tried all methods to end his life, sometime he would cut open his left-hand arteries and other times drink pesticides. He has undergone ECT therapy (electric shocks) over a dozen times in Srinagar’s mental disease hospital. Adding to the problem was a recent accident his sister met. She (Roohie) has broken her shoulder bone. On 29th this month she has to reach Amristar where she has to get operated. The operation fee is around 2 lakh and the family has no idea how they will manage the money. I’ve visited the family, spoken to doctors and all and I think the family desperately needs intervention. Last time when Adil attempted suicide was in 2012 but he feels our help can give the family a new lease of life. So if anyone among you wants to help this family monetarily please send in your help at:
NAME: SADIYA ADIL (ADIL’S WIFE)
16-DIGIT J&K BANK Ltd ACCOUNT: 0249040100020355
BRANCH: NAWA KADAL, SRINAGAR
ACCOUNT TYPE: SAVINGS
IFSC Code: JAKA0CANDLE
Branch Code: CANDLE
NOTE: Whenever you deposit anything, please inform me here as well, so that I should also come to know how much has been contributed and how much is needed more or when to stop actually. Also don’t hesitate to ask me questions on the issue.
Thanks
Umar.

Adil can be called on : +91-9797130341 or: +91-9596118343

Please contact Baba Umar  at twitter @BabaUmarr

Rakib Altaf, Hindustan Times  Srinagar, April 28, 2013

Toxic chemicals sprayed on fruit trees in Kashmir orchards is causing fatal brain cancer in the valley.

A study found that 90 percent of patients who die from malignant brain tumor in the valley is linked to orchards where pesticides, insecticides and fungicides are used. It says that the incidence is alarming.

Jammu and Kashmir has around 347223 hectares of land area under orchards and most of it is situated in the valley where apples, apricots, walnut and almonds are grown in huge quantities.

 

Every year until harvest season orchardists spray tens of thousands of metric tonnes of chemicals like Chlorpyriphos, Mancozeb, Captan, Dimethoate and Phosalone to prevent fruits from disease. Most of the chemicals are established carcinogenics.

The study titled ‘Pesticides and brain cancer linked in orchard farmers of Kashmir’ revealed that 389 out of 432 patients who had died of brain cancer from 2005-2008 were orchard-farm workers, residents living near orchards or simply children playing there.
The youngest of them was a female infant.

“About 31.9% (124 out of 389 who died) of these were younger than 40 years, beginning exposure at an early age,” says the study published by Indian Journal of Medical and Paediatric Oncology.

“They include 23 pregnant women and 11 lactating mothers.”

The study was published in 2011, but Dr Abdul Rasheed Bhat of the neurosurgery department at SKIMS, who led the study team, told Hindustan Times that the number of brain cancer patients admitted in the hospital is rising.

“Most of the patients I operated upon had a history with orchards and pesticides. During the study we also found cases where various members of the same family were diagnosed with brain cancer,” he says.

The study, quoting data from agriculturists, says that the use of synthetic pesticides and other chemicals in Kashmir has increased drastically in the past three decades. It blames orchard farmers who often “abuse” and spray trees with more than the recommended doses.

The fatal chemicals are “directly absorbed through skin, inhalation and ingestion.”

Dr Rasheed believes the toxins also affect those who are not orchard owners, but live in the vicinity.

“The pesticides sometimes go into wells in the orchards and somebody drinks that water. Or sheep may eat grass sprayed with these chemicals. Even high winds can take the carcinogenic dust and affect those who inhale it,” he says.

 

No to Political Vendetta!  

Release Dr. Muhammad Qasim Faktoo immediately!

No to Political Vendetta! Release Dr. Muhammad Qasim Faktoo immediately!<br />
Release All Kashmiri Muslim Serving Life Sentences in<br />
Various Jails in the Subcontinent!<br />
23/04/2013<br />
Dr. Muhammad Qasim: The Victim of Political Vendetta is a compilation of the case documents of Dr. Muhammad Qasim and articles written by various intellectuals and prominent citizens demanding an end to the 20 year long of his incarceration. At the occasion of the book release, CRPP would invite your attention to the long list of Kashmiri Muslims undergoing life imprisonment —around 45—in various jails such as Srinagar, Jammu, Udhampur, Tihar, Mumbai, Gujarat, Nagpur etc. At the outset it is a case of gross injustice reeking of political vendetta on Dr. Muhammad Qasim Faktoo who has spent twenty years of his life in prison. It is important to briefly look into the case of Dr. Muhammad Qasim to make sense of how political convictions, of being a Kashmiri Muslim sharing the political aspirations of the Kashmiri people for their right to self-determination itself is enough to earn the ire of the political establishment.<br />
Dr. Muhammad Qasim was arrested on 5 February 1993 for his political views and to prolong his incarceration was booked under Sec.3 TADA, and Sec 302 read with 120-B CrPC. On 14 July 2001 the TADA Court in Jammu acquitted him citing that the prosecution had miserably failed to prove the case against Dr. Muhammad Qasim and the other accused. As the State of Jammu & Kashmir challenged the acquittal before the Supreme Court of India Dr. Muhammad Qasim was sentenced to life based solely on a confession statement made under section 15 of TADA. Even when the SC sentenced him to life it was mentioned that the “accused shall be given benefit of the period already undergone (undertrial period) by them”. After the completion of 14 years, the J & K High Court directed the Jail authorities to place Dr. Qasim’s case before the Review Board for consideration keeping in spirit with the observations of the SC. The Review Board recommended his premature release on 3 June 2008. Contrary to the recommendations of the Review Board the vindictive J & K government brought in the interpretation that the J & K Jail Manual Rule 54.1 debars TADA lifer convicts from release on completion of two thirds (14 years) of 20 years. (Govt. order No. Home-773(P) of 2009 dated 14.09.2009)<br />
Amidst conflicting opinions in the High Court between a single bench judge which initially quashed the government order while a double bench upheld it taking refuge in the Rule 54.1 of the Jail Manual the long arm of political vendetta stood in between a forthright consideration of the outstanding situation and the release of Dr. Muhammad Qasim. On 31 May 2012, Dr. Muhammad Qasim completed 20 years of incarceration. It has been held unequivocally that despite the correspondence of Sec. 401 and 402 of the State Code of Criminal Procedure to Sections 432 and 433 of the Central Code the power of the executive is absolute and unfettered to remit sentence though it was willingly elusive in Dr. Muhammad Qasim’s case. As Dr. Muhammad Qasim has been sentenced to life under the J& K Manual which had made him ineligible to avail the provision of release after 14 years of imprisonment, then it logically follows that the same manual provides for putting a final end to his incarceration after the completion of 20 years. Without doubt what makes matters worse in Jammu & Kashmir is the overwhelming sense of vendetta vis-a-vis political prisoners.<br />
The Indian State in the subcontinent and its counterpart in Jammu & Kashmir in particular have deliberately evaded the challenging question of evolving jurisprudence consistent with the question of political offences or offences the state deems are against the will of the State. The courts’ disquiet in developing jurisprudence towards dealing with political offences that are not borne out of individual interest of the alleged offender but of collective interest has resulted in adhocism and arbitrariness taking precedence over a possible judicial remedy in the ordinary law consistent with the already established precedence in international law. Perhaps for the first time the Calcutta High Court (CRR 463 of 2012 With CRR 1312 of 2012 With CRR 4000 of 211 on 8 August 2012) while recognising the right of the Maoist prisoners to be treated as Political Prisoners have brought in the question of the need to develop jurisprudence in dealing with political offences albeit the judgement confining its purview only till the rights of the political prisoner in the prison. Notwithstanding the fact that the above said judgment was based on the West Bengal Correctional Services Act 1992 and though there is yet to be a statutory recognition to political prisoners in Jammu & Kashmir, the Indian State has practically, to some extent, acknowledged the difference between political prisoners and other offenders. Since 1995 India allowed International Committee of Red Cross to visit these prisoners and ascertain their conditions within jails (though the distinction however remained confined to recognized jails and not detention centres like interrogation centres and police stations where the brutalities are perpetrated). CRPP is of the opinion that the need of the hour is to expand the ambit of the distinction of political prisoners from the domain of treatment of prisoners to the jurisprudence of conviction and penology.<br />
Only in such a scenario can there be some safeguards, if not all, given the nature of the Indian State, to deal with such prolonged incarceration of prisoners for their political beliefs. Dr. Muhammad Qasim has undergone twenty years of incarceration. There are many more who might face the same fate if the democratic and freedom loving people of the subcontinent raise their voice against such inhuman and beastly face of the so-called democracy of the Indian State and its judiciary and executive. As in the case of Dr. Muhammad Qasim we need to demand the release of many of the 45 odd political prisoners serving life sentence in various prisons in the subcontinent. The list of the names many of these prisoners are provided as annexe though it is not an exhaustive one.<br />
Putting Dr. Muhammad Qasim further behind bars goes against the very grain of all civil and political rights and freedoms assured by the Constitution of India as well as the International Law. The prolonged incarceration of Dr. Muhammad Qasim is testimony to the continuing repression and trampling of all freedoms of the people of Jammu & Kashmir for their political aspirations. As the State use every draconian law within its reach to the maximum (in Dr. Muhammad Qasim’s case the J & K Jail Manual, read with TADA) thousands of Kashmiri Muslims are kept behind bars in various prisons while hundreds languish in undisclosed torture and detention centres. CRPP appeals to every democratic and progressive sections in the subcontinent to raise their voice for the immediate release of Dr. Muhammad Qasim and his co-accused irrespective of his political convictions/beliefs as well as all the lifers most of whom have already finished ten years or more of the sentence.<br />
Brief report about the proceedings of the Book Release Function: The book on Dr. Muhammad Qasmi was released at the Deputy Chairman Hall, Constitution Club, New Delhi jointly by Prof Jagmohan ( nephew of Shaheed Bhagat Singh) and Jeetan Marandi (people’s balladeer who got acquitted by the HC of Jharkhand from death sentence in a framed up case). Prof. Jagmohan in his address after the book release talked about the spirit that Jeetan had given to all of us after a prolonged people’s movement all over the subcontinent for his release. Both the speakers said it is a great victory for the people. Prof. Jagmohan pointed out that Bhagat Singh’s well known slogan of anti imperialism and revolution that he framed in 1917 correctly captured the dialectical relation between the two. Only the correct synthesis of this understanding can save us from these trying times of the growing fangs of fascist assault on the people on all fronts—socio-cultural, politico-economic. Besides he also talked about the need to take cue from the arduous struggle for the release of Jeetan Marandi that gives us strength and hope towards making it possible the release of all political prisoners including Dr. Muhammad Qasim. Thus while referring to the case of more than 40 odd lifers in J&K Prof. Jagmohan stressed the fact that when it comes to a political prisoner the system would always look for the convenient option ensuring that the notion of life imprisonment be for the entire natural life of the political prisoner and hence it becomes important that we demand for the release of all Kashmiri Muslim lifers lodged in different jails and have served around ten years in prison lest they be targets of political vendetta. It is important such books documenting the case and struggle for the release of political prisoners like Dr. Muhammad Qasim be taken to the wider sections of the people. This book release is a welcome step in that direction.<br />
Jeetan Marandi while talking about his torturous experience on death row reminisced how his life from childhood facing abject poverty and forced to discontinue his school after 3rd division had to fight every moment to make his life worth living as a human being. The discerning mind of young Jeetan soon got attracted to the cultural group which used to visit villages and sing songs and act plays that depicted the everyday life of the villagers and the problems they faced. Soon Jeetan’s worldview transforms as he finds purpose in being part of the group and thus also being part of people’s initiatives to do away with their miseries. Sooner than later had he started singing for the people and their rights than he naturally became the target of state repression. In that context he identifies himself with the incarceration of Dr. Muhammad Qasim. The emotional and moving narrative of Jeetan proved beyond doubt how the struggle to keep one alive in the dungeons is as well the larger struggle to do away with all forms of oppression. He spoke about the need to dream even in adverse times and talk to oneself about the need to not give up hope even for a moment. To fight every minute, moment to keep the star beneath ones breast alive. The prisoner defines himself as well as the world around him in these moments of struggle to stay alive and that is what makes him and his convictions a cherishable dream. A dream worth dreaming in the isolated cell. In a dark cell (anda cell) where there is only some semblance of light at 12 noon every mosquito that sucks your blood, every lizard that creeps across, the spider and its cobweb, everything becomes your friend, as you struggle to make sense out such senseless creatures, meaning out of the life in isolation as you keep watching the lizard eat the insect for hours together. It is the desire to live even in that lifeless world that makes the political prisoner and his struggle inside the confines of the prisons a fight to keep one’s finest sensibilities alive and it the same that the mindless and violent state want him to lose forever. Jeetan feels that in this struggle always the news from outside of people protesting for his release, rallies and public meetings demanding his unconditional release all gave him hope and a strong faith in the strength of the people. And it is this united strength of the people and their struggle that can ensure that the terrible injustice of the kind of incarceration that Dr. Muhammad Qasim and his co-accused is going through can be done away with. The release of all such political prisoners in the subcontinent becomes the need of the hour as part of struggle to humanise ourselves.<br />
Zahid a Kashmiri scholar talked about the need for a united struggle of the people of the subcontinent though their causes are different to defeat the designs of the Indian State to suppress all forms of political dissent. The political prisoners committee can be the right platform to realise that unity.<br />
Prof. SAR Geelani, President CRPP, while presiding over the programme stressed the need for the struggle to unite for the release of all political prisoners in the subcontinent. There are thousands of Kashmiri political prisoners lodged in different jails in the Indian subcontinent though in the present programme we are raising only the case of life convicts in the context of Kashmir (more than 40 of them with many having completed more than 10 years)with specific reference to the continuing incarceration of Dr. Muhammad Qasim. The platform of CRPP is a definite step in the direction towards all forces fighting for the unconditional release of all political prisoners. While pointing out that the rights of the political prisoners has well been recognised in the international law he stressed that it is our duty to struggle to make the Indian State accept the category of political prisoners and their rights. </p>
<p>In Solidarity,</p>
<p>SAR Geelani                      Amit Bhattacharyya                  Prof. Jagmohan Singh<br />
President                       Secretary General                       Vice President</p>
<p>Jeetan Marandi                  Rona Wilson<br />
Secretary                           Secretary, Public Relations  </p>
<p>List of Kashmiri Muslims Serving Life Sentence<br />
1.	AB Rashid, Udhampor was awarded Death but now changed into Life, Jammu District Amphala Jail<br />
2.	Aashiq Hussain Faktoo alias Dr Muhammad Qasim Faktoo  Srinager Jail.<br />
3.	Ghulam Qadir Butt R/O Dooru Mir Maidan, Islamabad in Khutwa Jail now in Srinagar Jail.<br />
4.	Muhammad Ayoub Mir, Sadrabal Kot Bulwal Jail Jammu<br />
5.	Muhammad Ayoub Dar, Rawal Pora, Srinagar presently in Srinagar Jail, Life sentence by TADA court Jammu in 2009<br />
6.	Iqbal Jan, Bandipora   Srinagar Jail<br />
7.	Mustaq Kaloo, Sopore  co-accused with Iqbal Jan, Tihar jail, New Delhi<br />
8.	Mohammad Amin Wani, Banihal<br />
9.	Mehmood Toopiwal, Kangan<br />
10.	Abdul Waheed Thachi, Banihal<br />
11.	Jafar Umar Khanto<br />
12.	Javeed Khan, Nowpora, Srinagar Tihar Jai  s/o M Shafi Khan Nowpora Srinagar 517-96 Lajpath Nagar Blast<br />
13.	M Shafi Khan @Prof Shafi Sharyati Hariwanun Khansahab in Sgr Jail.<br />
14.	Noor Muhammad Tantry,  Tral, earlier in  Tihar, now in Srinagar<br />
15.	Feroz Ahmad,  Budgam Beerwa<br />
16.	Sh Raeis Delhi Tihar<br />
17.	Ishaq Pala   s/o GH Rasool Tariq Shiekh, Manihal Shopian<br />
18.	Shabir Ahmad s/o M Abdullah Butt, Handwara Maratham<br />
19.	Mustaq Malik  s/o Gh Muhammad  Shah, Gund Handwara<br />
20.	Gh Muhammad Butt s/o Noor Muhammad Butt Koker Bagh Khag<br />
21.	Ab Hamid Teeli s/o GH Hasan  Kokerhama, Kulgam<br />
22.	Nazir A Shiekh s/o Ab Rashid Batamaloo<br />
23.	Showkat A Khan Chotabazar present Nishat<br />
24.	Zakir Hussain alias Umar Faoorq, son of Ali Mohd of Malhar,<br />
25.	Fayaz Ahmad Shah of Babnad Shopian and Muhammad Syed Bhat of Dirhama Bijbehara.<br />
26.	Samiulla Sheikh R/O Patan Baramulla<br />
27.	Ghulam Nabi Soura, Srinagar, Kashmir Central Jail, Srinagar<br />
28.	Amin Dar	Banihal, Jammu, Jammu Jail<br />
29.	Barkat Hussain S/O Neik Muhammad Pulwama, Kashmir Jammu Jail<br />
30.	Farooq Ahmad, Central Jail, Nagpur<br />
31.	Farooq Chopan, Central Jail, Mumbai<br />
32.	G. MuhammadWani, Jammu Jail<br />
33.	G. Qadir Butt Kupwara, Kashmir, Sub Jail, Kathua<br />
34.	Lala Hussain, Jammu Jail<br />
35.	Muhammad Akram Butt<br />
36.	Muhammad Aslam S/O	Kamal Din, Jammu Jail<br />
37.	Muhammad Latif	S/O Wali Muhammad, Jammu Jail<br />
38.	Muhammad Shafi	S/O Abdal Karim, Jammu Jail<br />
39.	Muhammad Hussain R/ O Hadmat, Jammu Jail<br />
40.	Muhammad Shafi	S/O Mohammad Abdullah, Jammu Jail<br />
41.	Muhammad Yousuf S/O Fetha Muhammad, Jammu Jail</p>
<p>COMMITTEE FOR THE RELEASE OF POLITICAL PRISONERS<br />
185/3, FOURTH FLOOR, ZAKIR NAGAR, NEW DELHI-110025″ src=”<a href=https://fbcdn-sphotos-f-a.akamaihd.net/hphotos-ak-ash4/s480x480/298081_499874660078758_2062897286_n.jpg&#8221; />

23/04/2013
Dr. Muhammad Qasim: The Victim of Political Vendetta is a compilation of the case documents of Dr. Muhammad Qasim and articles written by various intellectuals and prominent citizens demanding an end to the 20 year long of his incarceration. At the occasion of the book release, CRPP would invite your attention to the long list of Kashmiri Muslims undergoing life imprisonment —around 45—in various jails such as Srinagar, Jammu, Udhampur, Tihar, Mumbai, Gujarat, Nagpur etc. At the outset it is a case of gross injustice reeking of political vendetta on Dr. Muhammad Qasim Faktoo who has spent twenty years of his life in prison. It is important to briefly look into the case of Dr. Muhammad Qasim to make sense of how political convictions, of being a Kashmiri Muslim sharing the political aspirations of the Kashmiri people for their right to self-determination itself is enough to earn the ire of the political establishment.
Dr. Muhammad Qasim was arrested on 5 February 1993 for his political views and to prolong his incarceration was booked under Sec.3 TADA, and Sec 302 read with 120-B CrPC. On 14 July 2001 the TADA Court in Jammu acquitted him citing that the prosecution had miserably failed to prove the case against Dr. Muhammad Qasim and the other accused. As the State of Jammu & Kashmir challenged the acquittal before the Supreme Court of India Dr. Muhammad Qasim was sentenced to life based solely on a confession statement made under section 15 of TADA. Even when the SC sentenced him to life it was mentioned that the “accused shall be given benefit of the period already undergone (undertrial period) by them”. After the completion of 14 years, the J & K High Court directed the Jail authorities to place Dr. Qasim’s case before the Review Board for consideration keeping in spirit with the observations of the SC. The Review Board recommended his premature release on 3 June 2008. Contrary to the recommendations of the Review Board the vindictive J & K government brought in the interpretation that the J & K Jail Manual Rule 54.1 debars TADA lifer convicts from release on completion of two thirds (14 years) of 20 years. (Govt. order No. Home-773(P) of 2009 dated 14.09.2009)
Amidst conflicting opinions in the High Court between a single bench judge which initially quashed the government order while a double bench upheld it taking refuge in the Rule 54.1 of the Jail Manual the long arm of political vendetta stood in between a forthright consideration of the outstanding situation and the release of Dr. Muhammad Qasim. On 31 May 2012, Dr. Muhammad Qasim completed 20 years of incarceration. It has been held unequivocally that despite the correspondence of Sec. 401 and 402 of the State Code of Criminal Procedure to Sections 432 and 433 of the Central Code the power of the executive is absolute and unfettered to remit sentence though it was willingly elusive in Dr. Muhammad Qasim’s case. As Dr. Muhammad Qasim has been sentenced to life under the J& K Manual which had made him ineligible to avail the provision of release after 14 years of imprisonment, then it logically follows that the same manual provides for putting a final end to his incarceration after the completion of 20 years. Without doubt what makes matters worse in Jammu & Kashmir is the overwhelming sense of vendetta vis-a-vis political prisoners.
The Indian State in the subcontinent and its counterpart in Jammu & Kashmir in particular have deliberately evaded the challenging question of evolving jurisprudence consistent with the question of political offences or offences the state deems are against the will of the State. The courts’ disquiet in developing jurisprudence towards dealing with political offences that are not borne out of individual interest of the alleged offender but of collective interest has resulted in adhocism and arbitrariness taking precedence over a possible judicial remedy in the ordinary law consistent with the already established precedence in international law. Perhaps for the first time the Calcutta High Court (CRR 463 of 2012 With CRR 1312 of 2012 With CRR 4000 of 211 on 8 August 2012) while recognising the right of the Maoist prisoners to be treated as Political Prisoners have brought in the question of the need to develop jurisprudence in dealing with political offences albeit the judgement confining its purview only till the rights of the political prisoner in the prison. Notwithstanding the fact that the above said judgment was based on the West Bengal Correctional Services Act 1992 and though there is yet to be a statutory recognition to political prisoners in Jammu & Kashmir, the Indian State has practically, to some extent, acknowledged the difference between political prisoners and other offenders. Since 1995 India allowed International Committee of Red Cross to visit these prisoners and ascertain their conditions within jails (though the distinction however remained confined to recognized jails and not detention centres like interrogation centres and police stations where the brutalities are perpetrated). CRPP is of the opinion that the need of the hour is to expand the ambit of the distinction of political prisoners from the domain of treatment of prisoners to the jurisprudence of conviction and penology.
Only in such a scenario can there be some safeguards, if not all, given the nature of the Indian State, to deal with such prolonged incarceration of prisoners for their political beliefs. Dr. Muhammad Qasim has undergone twenty years of incarceration. There are many more who might face the same fate if the democratic and freedom loving people of the subcontinent raise their voice against such inhuman and beastly face of the so-called democracy of the Indian State and its judiciary and executive. As in the case of Dr. Muhammad Qasim we need to demand the release of many of the 45 odd political prisoners serving life sentence in various prisons in the subcontinent. The list of the names many of these prisoners are provided as annexe though it is not an exhaustive one.
Putting Dr. Muhammad Qasim further behind bars goes against the very grain of all civil and political rights and freedoms assured by the Constitution of India as well as the International Law. The prolonged incarceration of Dr. Muhammad Qasim is testimony to the continuing repression and trampling of all freedoms of the people of Jammu & Kashmir for their political aspirations. As the State use every draconian law within its reach to the maximum (in Dr. Muhammad Qasim’s case the J & K Jail Manual, read with TADA) thousands of Kashmiri Muslims are kept behind bars in various prisons while hundreds languish in undisclosed torture and detention centres. CRPP appeals to every democratic and progressive sections in the subcontinent to raise their voice for the immediate release of Dr. Muhammad Qasim and his co-accused irrespective of his political convictions/beliefs as well as all the lifers most of whom have already finished ten years or more of the sentence.
Brief report about the proceedings of the Book Release Function: The book on Dr. Muhammad Qasmi was released at the Deputy Chairman Hall, Constitution Club, New Delhi jointly by Prof Jagmohan ( nephew of Shaheed Bhagat Singh) and Jeetan Marandi (people’s balladeer who got acquitted by the HC of Jharkhand from death sentence in a framed up case). Prof. Jagmohan in his address after the book release talked about the spirit that Jeetan had given to all of us after a prolonged people’s movement all over the subcontinent for his release. Both the speakers said it is a great victory for the people. Prof. Jagmohan pointed out that Bhagat Singh’s well known slogan of anti imperialism and revolution that he framed in 1917 correctly captured the dialectical relation between the two. Only the correct synthesis of this understanding can save us from these trying times of the growing fangs of fascist assault on the people on all fronts—socio-cultural, politico-economic. Besides he also talked about the need to take cue from the arduous struggle for the release of Jeetan Marandi that gives us strength and hope towards making it possible the release of all political prisoners including Dr. Muhammad Qasim. Thus while referring to the case of more than 40 odd lifers in J&K Prof. Jagmohan stressed the fact that when it comes to a political prisoner the system would always look for the convenient option ensuring that the notion of life imprisonment be for the entire natural life of the political prisoner and hence it becomes important that we demand for the release of all Kashmiri Muslim lifers lodged in different jails and have served around ten years in prison lest they be targets of political vendetta. It is important such books documenting the case and struggle for the release of political prisoners like Dr. Muhammad Qasim be taken to the wider sections of the people. This book release is a welcome step in that direction.
Jeetan Marandi while talking about his torturous experience on death row reminisced how his life from childhood facing abject poverty and forced to discontinue his school after 3rd division had to fight every moment to make his life worth living as a human being. The discerning mind of young Jeetan soon got attracted to the cultural group which used to visit villages and sing songs and act plays that depicted the everyday life of the villagers and the problems they faced. Soon Jeetan’s worldview transforms as he finds purpose in being part of the group and thus also being part of people’s initiatives to do away with their miseries. Sooner than later had he started singing for the people and their rights than he naturally became the target of state repression. In that context he identifies himself with the incarceration of Dr. Muhammad Qasim. The emotional and moving narrative of Jeetan proved beyond doubt how the struggle to keep one alive in the dungeons is as well the larger struggle to do away with all forms of oppression. He spoke about the need to dream even in adverse times and talk to oneself about the need to not give up hope even for a moment. To fight every minute, moment to keep the star beneath ones breast alive. The prisoner defines himself as well as the world around him in these moments of struggle to stay alive and that is what makes him and his convictions a cherishable dream. A dream worth dreaming in the isolated cell. In a dark cell (anda cell) where there is only some semblance of light at 12 noon every mosquito that sucks your blood, every lizard that creeps across, the spider and its cobweb, everything becomes your friend, as you struggle to make sense out such senseless creatures, meaning out of the life in isolation as you keep watching the lizard eat the insect for hours together. It is the desire to live even in that lifeless world that makes the political prisoner and his struggle inside the confines of the prisons a fight to keep one’s finest sensibilities alive and it the same that the mindless and violent state want him to lose forever. Jeetan feels that in this struggle always the news from outside of people protesting for his release, rallies and public meetings demanding his unconditional release all gave him hope and a strong faith in the strength of the people. And it is this united strength of the people and their struggle that can ensure that the terrible injustice of the kind of incarceration that Dr. Muhammad Qasim and his co-accused is going through can be done away with. The release of all such political prisoners in the subcontinent becomes the need of the hour as part of struggle to humanise ourselves.
Zahid a Kashmiri scholar talked about the need for a united struggle of the people of the subcontinent though their causes are different to defeat the designs of the Indian State to suppress all forms of political dissent. The political prisoners committee can be the right platform to realise that unity.
Prof. SAR Geelani, President CRPP, while presiding over the programme stressed the need for the struggle to unite for the release of all political prisoners in the subcontinent. There are thousands of Kashmiri political prisoners lodged in different jails in the Indian subcontinent though in the present programme we are raising only the case of life convicts in the context of Kashmir (more than 40 of them with many having completed more than 10 years)with specific reference to the continuing incarceration of Dr. Muhammad Qasim. The platform of CRPP is a definite step in the direction towards all forces fighting for the unconditional release of all political prisoners. While pointing out that the rights of the political prisoners has well been recognised in the international law he stressed that it is our duty to struggle to make the Indian State accept the category of political prisoners and their rights.

In Solidarity,

SAR Geelani Amit Bhattacharyya Prof. Jagmohan Singh
President Secretary General Vice President

Jeetan Marandi Rona Wilson
Secretary Secretary, Public Relations

List of Kashmiri Muslims Serving Life Sentence
1. AB Rashid, Udhampor was awarded Death but now changed into Life, Jammu District Amphala Jail
2. Aashiq Hussain Faktoo alias Dr Muhammad Qasim Faktoo Srinager Jail.
3. Ghulam Qadir Butt R/O Dooru Mir Maidan, Islamabad in Khutwa Jail now in Srinagar Jail.
4. Muhammad Ayoub Mir, Sadrabal Kot Bulwal Jail Jammu
5. Muhammad Ayoub Dar, Rawal Pora, Srinagar presently in Srinagar Jail, Life sentence by TADA court Jammu in 2009
6. Iqbal Jan, Bandipora Srinagar Jail
7. Mustaq Kaloo, Sopore co-accused with Iqbal Jan, Tihar jail, New Delhi
8. Mohammad Amin Wani, Banihal
9. Mehmood Toopiwal, Kangan
10. Abdul Waheed Thachi, Banihal
11. Jafar Umar Khanto
12. Javeed Khan, Nowpora, Srinagar Tihar Jai s/o M Shafi Khan Nowpora Srinagar 517-96 Lajpath Nagar Blast
13. M Shafi Khan @Prof Shafi Sharyati Hariwanun Khansahab in Sgr Jail.
14. Noor Muhammad Tantry, Tral, earlier in Tihar, now in Srinagar
15. Feroz Ahmad, Budgam Beerwa
16. Sh Raeis Delhi Tihar
17. Ishaq Pala s/o GH Rasool Tariq Shiekh, Manihal Shopian
18. Shabir Ahmad s/o M Abdullah Butt, Handwara Maratham
19. Mustaq Malik s/o Gh Muhammad Shah, Gund Handwara
20. Gh Muhammad Butt s/o Noor Muhammad Butt Koker Bagh Khag
21. Ab Hamid Teeli s/o GH Hasan Kokerhama, Kulgam
22. Nazir A Shiekh s/o Ab Rashid Batamaloo
23. Showkat A Khan Chotabazar present Nishat
24. Zakir Hussain alias Umar Faoorq, son of Ali Mohd of Malhar,
25. Fayaz Ahmad Shah of Babnad Shopian and Muhammad Syed Bhat of Dirhama Bijbehara.
26. Samiulla Sheikh R/O Patan Baramulla
27. Ghulam Nabi Soura, Srinagar, Kashmir Central Jail, Srinagar
28. Amin Dar Banihal, Jammu, Jammu Jail
29. Barkat Hussain S/O Neik Muhammad Pulwama, Kashmir Jammu Jail
30. Farooq Ahmad, Central Jail, Nagpur
31. Farooq Chopan, Central Jail, Mumbai
32. G. MuhammadWani, Jammu Jail
33. G. Qadir Butt Kupwara, Kashmir, Sub Jail, Kathua
34. Lala Hussain, Jammu Jail
35. Muhammad Akram Butt
36. Muhammad Aslam S/O Kamal Din, Jammu Jail
37. Muhammad Latif S/O Wali Muhammad, Jammu Jail
38. Muhammad Shafi S/O Abdal Karim, Jammu Jail
39. Muhammad Hussain R/ O Hadmat, Jammu Jail
40. Muhammad Shafi S/O Mohammad Abdullah, Jammu Jail
41. Muhammad Yousuf S/O Fetha Muhammad, Jammu Jail

COMMITTEE FOR THE RELEASE OF POLITICAL PRISONERS
185/3, FOURTH FLOOR, ZAKIR NAGAR, NEW DELHI-110025