Archive for May 8, 2012

Sorry, Manu Joseph, but you are sad!

By Pritha Kejriwal

Oscar Wilde had once said that journalism is unreadable…I wouldn’t go into the merits of the sweeping statement, but it just so happens, that at times, one comes across instances of journalism, so grotesque, so misshapen, so utterly despicable, that one can’t but not agree…
‘Sorry, Kashmir is happy’ (Cover story, Open Magazine, 21 April 2012 by Manu Joseph) is one such apology for journalism, which makes me wonder, how on earth, did one become so delusional, so as to pass a judgment on an entire people’s state of mind, so as to make a pulp out of their past, present and future and sieve it through their utterly myopic vision and print it in bold yellow letters on their pompous publication, thinking they are the only ones, who can tell a story, as it should be told…well, I hate to say this, but one wouldn’t even throw a penny at such puny journalism, or at the lowly comedian who seems to be masquerading as a journalist.
We have been served lies by most media for a very long time now, but such shallow, easy and vulgar striking off, of decades of struggle, memory, pain, tears, songs and slogans of protest and replacing them with Café coffee day and KFC chatter, labeling people who have bled and cried and sang for a cause as “melancholy poets, facebook revolutionaries and a rapper who owns a hood”, ignoring decades of human rights violence which continues, Indian military exploits which continue, terror victims which continue to pile up and to paint a seemingly happy picture, is not just blatant falsification, but utter stupidity.
And even though its true, that Kashmir’s status as a conflict zone, has spun an industry of writers, seminar tourists, cause peddlers around it, it doesn’t negate the problems of the state, which continue to persist and haunt its people every single day. The fact that, for over six decades now, the Kashmiris have refused to take any sides and continue to assert their need for autonomy, and have prepared themselves for any eventuality, should be testament enough to the fact that we require new imaginations to deal with the continued crisis, rather than brushing an entire people and their sacrifices under the carpet.
And if all these arguments sound like the echoes bouncing off the walls of some old heritage building, let me also make some arguments, sitting at this mental health camp in Srinagar, set up by the state hospital’s department of psychiatry. Men, women and children of all ages have come pouring in, for an entire day…blank eyes, tearful eyes, angry eyes have narrated many stories, and almost half of them are suffering because of the onslaught of cell phones, (this particular article partly seemed to be advertising for Aircel), breaking up of families, breaking down of tradition, cultural alienation, loneliness and other such effects of globalization. The department’s report on the average Kashmiri’s mental health would soon be ready and one would know, a little more of the truth.
And if one could actually measure happiness, well there is an index out there, which makes Bhutan, the happiest place in the world, with least number of tourists and posh coffee shops.
If only, someone could tell Mr Joseph, who has fallen into a habit of writing mostly easy, simplified pieces for his NRI readers in New York Times, that Kashmir is a cause for which Kashmiris living in Kashmir have given their lives to, and has little to do with Kashmiris living in America, Dubai or Delhi.
Also, if someone could ask him, if electricity and roads are not about politics, then what is?
From Capitalism : a ghost story, to  Kashmir: a happy story, we seem to have lost an essential narrative somewhere in between.
As Manu’s neon lights blaze on, to scare away the ghosts perhaps, Kashmiris complain, that these lights are too bright and mis-leading.
Sadly, we still have to take back Kashmir’s night first, before we wait for the true light of the morning…
As Faiz had said, “ye woh sehar to nahin…”

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May 7, 2012,

By NIDA NAJAR, India Ink
Shaheen, wounded in an earthquake, waits for medical help at Jabla village, 69 miles north of Srinagar, Jammu and Kashmir, Oct. 9, 2005.Rafiq Maqbool/Associated Press PhotoShaheen, wounded in an earthquake, waits for medical help at Jabla village, 69 miles north of Srinagar, Jammu and Kashmir, Oct. 9, 2005.

Médecins Sans Frontières shut down its operations in the Kupwara district of Kashmir last month and will significantly reduce its activities in the valley as a whole, cutting a staff of 100 by more than half.

The group, known in English as Doctors Without Borders, has operated a mental health program in Kashmir since 2001, its longest-running India project, and its doctors also provide services like immunizations and postnatal care in the area. It began working in Kupwara, which is on the Indian border with Pakistan, in 2005 after an earthquake there.

“The reason that we left Kupwara district really is because of the necessary downscale in our operation,” said J.J. Fisher,  the project coordinator for MSF Holland in Kashmir, who said that the group was trying to conserve resources for medical treatment in case of an emergency. “We do see there are still needs in the area to be met.  It’s not that we’re saying that everything’s perfect in Kupwara district. But sometimes we have to make difficult decisions.”

As violence has lessened in Indian-administered Kashmir recently, the government plans to reduce security bunkers in the capital of Srinagar, there has been a push to lift an unpopular act that gives the armed forces special powers in the region, and tourists have flocked back. Local officials are making plans for new development and improvement projects.

Still, MSF’s departure leaves a vacuum in Kupwara and the Indian-administered Kashmir Valley as a whole, which is still severely in need of mental health services, experts say. Nearly one in five Kashmiris is depressed, according to the psychiatrist Mushtaq Margoob, who published a study in 2006 estimating that almost 60 percent of Kashmiris have witnessed traumatic events.

Since MSF’s departure last month, Kupwara has only one psychiatrist in the district hospital for its population of almost 900,000. Kashmir as a whole is short on psychotherapists, who are trained counselors rather than full-fledged doctors who prescribe drugs. Government hospitals have few positions for psychotherapists because drug-based psychiatry is favored.

Kupwara is a largely poor, rural district and one of the most heavily militarized areas in India-administered Kashmir, owing in part to the Border Security Forces that police the Line of Control separating the areas controlled by India and Pakistan.  The literacy level is below the national average, and one of the greatest challenges for MSF staff at first was spreading awareness of concepts like depression.

Some mental health professionals say their services are still desperately needed.

“I have absolutely no idea why they are leaving Kupwara,” said Dr. Arshad Hussain, a psychiatrist based in Srinagar who worked with MSF in Kupwara at the beginning of his career.  “There are absolutely no mental health facilities in all of Kupwara.”

Although it has closed its Kupwara activities, MSF has started a new mental health program in one of the hospitals in Baramulla and plans to expand to nearby Sopore, two towns in central Kashmir with a heavy military presence and strong separatist sentiment in the local population, which MSF says leads to a disproportionate amount of violence compared with the rest of the valley.

MSF was lauded by local physicians for educating the public as well as doctors about mental heath, and also for training staff in counseling in an area where medication is often seen as the key treatment for a traumatized population.  Before MSF entered the valley, the concept of psychotherapy was virtually nonexistent, MSF officials say.

But even trained counselors have difficulty finding jobs now that MSF has pulled out.

Zahoor Ahmad Hawar, a sociologist with a bachelor’s degree in mechanical engineering, worked for MSF for seven years and went to Holland for a psychotherapy certificate degree from the Netherlands Institute of Psychology.  He left MSF in August and now has a part-time job at a private engineering college. “Every district hospital, there should be one psychiatrist there, but there is no psychotherapist,” he said.

The large number of trained counselors with nowhere to work is the greatest loss from MSF’s departure, other doctors say. “It’s not just MSF as an aid organization that we have lost,” said Dr. Hussain.  “It’s that skilled manpower that we have lost.”

DIVYA TRIVEDI, The hINDU

Young Kashmiri rappers find their creative dissent muffled and face the axe if they step out of line
ENTERTAINING WITH PURPOSE:Zubair Magray has become an independent artiste. He shot to fame when his song ‘Azadi' uploaded online was forced to be taken down by the police.

ENTERTAINING WITH PURPOSE:Zubair Magray has become an independent artiste. He shot to fame when his song ‘Azadi’ uploaded online was forced to be taken down by the police.

It is not unusual that rap and hip-hop find favour with budding musicians of Kashmir. World over, starting from the inner city lanes of New York to the Middle East, these genres of music have been creative tools of resistance. Through popular culture, a critique of perceived discrimination takes place, dissent is voiced and racism and exclusion get challenged. Misrepresentation is also taken to task.

These genres do not exist in isolation but are embedded in and born from the socio-political environment of a society. For many years, youth have taken recourse to these global art forms to engage with and reflect the reality they see around them. A few years ago, this trend took shape in the Kashmir valley, where youngsters tried to articulate what they saw around them through their music.

Soon Renegade, MC Youngblood, The Revolutionary, Mista Shais, M1B, Haze Kay and MC Kash became popular stage names of young Kashmiri men who created music that came straight from the soul of the land and found resonance with the public, not only in the valley but across India. MC Kash or Roushan Illahi is a rapper and emcee who released a song, ‘I Protest‘ in the Kashmiri unrest of 2010 when hundreds of people were killed in paramilitary action. He has a huge fan following on the social networking sites with thousands of followers on Facebook, Twitter and ReverbNation. His popularity notwithstanding, his studio was raided by the police and henceforth he has been unable to find a place to record his songs. But he continues to sing, sometimes about love also, says Shayan Nabi, his manager.

Haze Kay or Zubair Magray used to perform with Roushan but has become an independent artist since he moved to Pune to pursue further studies. He shot to fame when his song ‘Azadi’ uploaded online was forced to be taken down by the police who were not amused by the lyrics.

He makes his own music and releases it through his own production house. His music was labelled anti-government. “I am living and studying in Pune, which is in India, how am I anti-government? As an artist, it is my duty to respond to the reality around me and express it through the art form,” says Zubair.

Other vibrant artists have now stopped making any music whatsoever. If a song has the words protest, stones or Kashmir, the police are quick to swoop down to the studios and threaten the producers to discontinue the recording. They are instead offered free promotion if they choose to sing about love and police-people harmony. A number of artists have stopped making music altogether due to the constant threats.

Only those artists, who either have some influence or sing about non-political subjects are able to survive in Kashmir today. A healthy non-violent mode of resistance guaranteed in any free society is thus being stifled even before it can take complete shape