Posts Tagged ‘Omar Abdullah’

ByM Saleem Pandit, TNN | Mar 14, 2013

A 24-year-old youth was killed

when CRPF personnel returning from the hospital after donating blood for their wounded colleagues in Wednesday morning’s fidayeen attack fired at a crowd of protesters in Saidpora area here, said the police.

 

Altaf Hussain died on spot as a crowd of protesters demanding the return of Afzal Guru‘s body ran into the CRPF vehicle, the police said. When angry people began pelting stones, the CRPF personnel fired at the crowd which resulted in the death of Altaf Hussain, son of Abdul Ahad Wani of Saidpora. Doctors at SKIMS said the boy was brought dead with a bullet wound in the chest.The youth’s death led to a fresh wave of protest with thousands of people from the old city taking to the streets with Altaf’s body. The anger of protesters led the National Conference to condemn the killing, with a senior party leader describing Altaf’s death as “murder without provocation” and demanded an inquiry.

Former home minister Nasir Aslam Wani, who is provisional president of National Conference, termed Saidpora killing as “cold blooded murder”.

The police was absent in the entire old city areas in an attempt to reduce tensions but residents carrying Altaf’s body raised anti-India slogans, as well as against the security forces and Omar Abdullah.

Kashmiri separatist Syed Ali Shah Geelani called for a complete shut down on Thursday against the “unprovoked firing by the CRPF on the common people” after the fidayeen attack on their camp in Bemina.

APHC chairman Mirwaiz Umar Farooq condemned the killing of the youth. Expressing serious concern, he termed it a “barbaric act” on part of the security forces.

Sensing trouble, the administration imposed section 144 in the entire Srinagar district. Authorities are likely to order curfew on Thursday morning to avert any violence in the Valley.

NC expressed deep sympathies with the family of the bereaved. Nasir Wani assured the family that the party will ensure justice to the family and stand by those dependent on the deceased.

Meanwhile, several activists of Panthers Party held a massive protest in front of parliament in New Delhi demanding the immediate dismissal of the J&K government saying it had failed to protect the lives and property of the people.

 

pic courtesy- samvada
From the brother of Shaheed Tahir Sofi, Altaf Sofi:

Mr. Omar Abdullah,
My brother was killed by on the street by a bullet and this moved you to tears.
Even though 1 lakh Kashmiris have been sent to the grave so far, you have never cried in open but my brother’s death (finally) awakened your conscience so much so that you wept in openl…y in the Assembly.
Our eyes too weep, we do moan, our hearts too are broken. Our beloved has been snatched away from us. We weep for he has been taken away from us forever. We are not alone, the nation mourns with us just like it mourns Afzal’s and Mudasir’s cruel deaths.
As the Chief Minister since 2008, this is the first time you have wept the tears of repentance, which leads us believe that even stones could have hearts.
What crime had Tahir committed?
We do not understand this. We cannot still believe that he has left us all till we meet him on Day of Judgement. Tahir used to pray five times a day, his kindness and humility is not hidden from the people of Baramulla and Dehradun. He was dedicated to his studies.
Who is responsible for putting out the light from his life?
Is it the Trooper who shot him in the head? Or is it the system that condones every action and saying of these (Occupational) Forces? They send to the grave whoever they wish and send to the gallows whoever they wish. The Khaki-clad Trooper, today, is the Law, the Judiciary and the Executioner-all rolled into one.
The rulers are effeminates in front of this Khaki-Clad Trooper. So much so that a Senior Minister Ali Sagar has to publically appeal to the CRPF, “Do not use Pepper (spray) Guns, the CM has already made this clear to you.”
Mr.Omar, does anyone listen to you or to him? They won’t because (your) government itself is at the mercy of the (Occupational) Forces.

Mr. Omar, You don’t need to declare that Afzal Guru was hanged- as the Chief Justice of Indian Supreme Court already has- “to satisfy the collective conscience of the Indian Nation.”
I will not ask you: To satisfy whose “conscience” was my brother killed?
Or who called these enemies as “Tai’ran Ababeel*** and grandly welcomed them (to invade Kashmir)?
Who leads them (the Occupational Forces) in meetings of the Unified Command Committee (except you)?
Every kid in Kashmir is well aware of this.
Shedding these tears, did you ask yourself, why you shed these tears? Are these tears similar to the tears of Dr.Farooq Abdullah after he took the oath in ’96?
I leave all this to your conscience. But as a member of the bereaved family, I have the moral duty (and right) to inform you that a Minister from your government by announcing 5 Lakh Rupees (as ex-gratia relief), has rubbed salt into our wounds.
This announcement is equivalent to trampling upon our emotions.
You should know that no government can ever pay the price of the pure blood of our beloved and other Kashmiri youth. Your government tried to set a price even for the blood of Wamiq Farooq but his poor parents by rejecting this offer set an example worthy of being written in gold, though it may not appear so to your government. (Similarly), the father of Mudasir Kamran befittingly responded to your generous offer! We thank you since your generosity has finally lead to the price being set for a Kashmiri life at 5 lakh rupees! There was a time when Kashmir and Kashmiris were purchased for 75 Lakh Nanak Shahi (by the Dogras). This means that every Kashmiri life was worth just a few takkas.
Honorable Mr. Omar,
Quran and Hadeeth bear testimony that the person who aids the oprressor is equal in sin with oppressor. Who laid the foundations to the atrocities and cruelties perpetrated upon Kashmiris today?
You are well aware of this fact. I will not repeat from the dark pages of this terrible history in order not to hurt you!
Why do you take carry on this legacy of oppression and violence?
Take a guess. How many innocent lives were taken in 2008 and 2010? How many innocent and oppressed ones were left with nothing? How many parents lost their children?

How many families were destroyed? How many people were thrown into dungeons?
All this for holding on to a position that is temporary? How many burdens would you want to carry on your shoulders on the Day of Recompense? Are your shoulders strong enough (to bear these burdens)?
The intentions are but known to Allah only. Judging by your tears, it appears that your conscience is finally waking up. If indeed this true, this is the best time to free yourself from all the previous burdens (by repenting).
By kicking away this position you hold on to earlier rather than latter, abandon the ranks of the oppressors and join the crowd of the oppressed.
I am aware that politicians, in this age are not blessed enough to abandon position and power to embrace humanity. Fear of Allah and true faith in the hereafter are necessary to do this. You know quite well that many leaders have sold their honor and soul just to attain a Ministerial post. This is the reason that even when the blood of innocents is being spilt, chastity (of women) outraged, houses are set ablaze, youths are slaughtered, the politicians are not prepared to give up their addiction for power.
Giving you the benefit of the doubt is the reason, that I had the audacity to present to you my thoughts even in these moments of utter grief.
You have announced Relief of 5 lakh rupees to our family in exchange for the life of Tahir that was taken away. I will collect 6 lakh from my family and relatives, and I make the offer of presenting this amount to the Superiors of the Trooper who killed my brother with one condition alone: the trooper who killed my innocent brother, who was in a state of ritual ablution at the time, is hanged at the same spot where he bathed my brother in blood. So that my family and the Kashmiri people can get some relief from the fact that an oppressor was properly recompensed.
Honorable Mr.Umar,
Read the writing on the wall at the earliest. Assembly elections were held, then parliament elections and then Panchayat elections were held, Kashmiris couldn’t and cannot be subdued even if, God forbid, blood of many more Afzals, Mudasirs and Tahirs is shed

 

Dear Omar,
 I am forwarding the email I have received from Mr. G.M. Kaloo, President of the J&K Press Association, whom you had met several months back at my request. I have been receiving several such emails from various persons stating that newspapers are not being allowed to be published/distributed in Kashmir, cell phones and internet services have been disabled, and other restrictions placed after the hanging of Afzal Guru.
  My own thinking in the matter is this : no freedom can be absolute, and hence press freedom under Article 19(1)(a) of the Constitution can also not be absolute, but is subject to reasonable restrictions in the public interest vide Article 19(2).
 Kashmir has a law and order problem, and ordinarily it is the state government which is the best judge of the situation and the way to handle it. Hence we should ordinarily respect the decision of the state government. The state government may have thought that for some time there should be a restraint on press freedom, because while many newspapers are responsible, some are not, and may publish inflammatory material which may create a huge law and order problem by inciting people to violence. Hence for some time a restraint order may be justified.
 However, if the restraint is continued too long it may become unreasonable and unjustified. After all, there has to be a limit to the time duration of the restraint order, and it cannot continue indefinitely. People have to be allowed to let off steam and express their grievances peacefully,otherwise their grievances will erupt violently. There is a proverb “Words break no bones”.
 I would therefore request that you consider the matter and discuss it with Mr. Kaloo and other respected and responsible journalists of J&K, and then pass appropriate orders.
  You know that I hold you in respect, and I know of the difficult situation you are facing, and so I hope you will not mind my expressing my view, which I think to be in your interest.
 Regards
 Justice Katju
Subodh Mukoo wrote:
Adab,
Publication of news paper has been stopped by the government and thus people deprived of information about day to day developments in Kashmir Valley .
G. H. Kaloo
President
Jammu Kashmir Press Association(JKPA)
(Subodh K Mukoo)
National Coordinator, JKPA


CM Omar Abdullah‘s Reply :

Dear Justice Katju,

With reference to your emails of today please find attached below my response which I hope you will take in to consideration while making any public statements regarding the media in Kashmir.

Best regards

Omar Abdullah

With reference to your e-mails, I fully share your concern regarding continuation of restrictions in the Kashmir Valley.
The facts are under:-
·       The execution of Afzal Guru took place on Saturday (Feb 9). On Saturday night, some local newspapers like Kashmir Images and Kashmir Reader and a few local Urdu dailies did print and publish their newspapers.
·         Circulation of these papers by the vendors was not possible as there were severe restrictions on any kind of movement in Srinagar city, in particular, and all over Kashmir valley at large.
·         We have been given to understand that on Sunday newspapers have not printed their editions as restrictions were continuing in Kashmir valley and circulation of the same would not have been possible, even if they were to be printed.
·        It may be mentioned that Jammu editions of the Kashmir based papers did get circulated.
·      The Information Department has not issued any directive to the publishers by putting any restrictions.
·         It is true that the internet facilities on GPRS enabled phones  have suffered, but Broadband  Desktop internet facilities are available and the newspapers are updating their editions online.
·        With the Government proposing to ease restrictions in Kashmir valley as the situation improves, movement of vehicles would also be getting facilitated and we are sure that the media publications would also get circulated.
·        The security/ law and order concerns and the restrictions in Kashmir Valley has well been appreciated by you and we acknowledge it with all humility.

 

By M Saleem Pandit, TNN | Feb 4, 2013, 04.54 AM IST

Fatwa issued against Kashmiri all-girl band
A top clergyman and other separatist groups issued statements and “fatwas” against the girls who have taken refuge in New Delhi after chief minister Omar Abdullah offered support to them on February 3, 2013.
SRINAGAR: Kashmir’s top clergyman, Mufti Azam Mufti Bashiruddin, on Sunday issued a “fatwa” against three Kashmiri girls for being part of a rock band which performed in Srinagar in December 2012.The grand mufti said he has decreed against the girls because music is banned in Islam and girls should imbibe “better values” instead of vices.

“I issued the fatwa where I said to the girls that music is not good for society,” he said. “All bad things happening in the Indian society are because of music,” he added.

Mufti Azaam said, “The parents of the girls should try to correct erring teenage girls and teach them Islamic values instead of exhibiting them as source of entertainment for thousands of people. I will be forced to issue another fatwa if these girls and their parents do not take corrective measures to mend their ways.”

The mufti and other separatist groups issued statements and “fatwas” against the girls who have taken refuge in New Delhi after chief minister Omar Abdullah on Saturday offered support to them.

The three teenage girls – drummer Farah Deeba, guitarist Aneeka Khalid and vocalist-guitarist Noma Nazir – performed at a Srinagar stadium last December organized by Adnan Mattoo and Raheel Khurshid’s Bloodrockz. Their performance came under fire from conservative elements in Kashmiri society and they received threats.

Sources said Omar Abdullah has asked crime branch of the Jammu and Kashmir police to investigate the matter. He said on Twitter that he hoped the talented young girls would continue to pursue their goal and not let a handful of people silence them.

Hurriyat Conference faction headed by Syed Ali Shah Geelani on Sunday expressed surprise over the way Omer Abdullah supported the girls saying that though in a civilized society there is no place for coercion and force but some values have to be adopted to safeguard the ethical, moral and religious traditions.

The Hurriyat faction spokesman Ayaz Akbar said that Kashmir being a sacred place of saints, there is no room for western culture.

 

TNN | Feb 3, 2013, 04.55 AM IST

After threats, Kashmir's first all-girl rock band stops live shows

After threats, Kashmir‘s first all-girl rock band stops live shows
SRINAGAR: Jammu & Kashmir chief ministerOmar Abdullah on Saturday led the chorus of support for the valley’s first all-girl Sufi rock band — ‘Pragaash’ (light) — that was forced to quit live performances after abuses on social media.

The CM promised action while public support including a Facebook community “I support Pragaash, Kashmir’s first all-girls’ rock band” has encouraged them to bounce back with an album as a befitting reply to hate mongers.

“They have stopped live performances for the time being but are working on their album,” said 22-year-old Adnan Muhammad Mattoo, Pragaash manager and a musician, who trained the teenaged girls — Farah Deeba, Aneeqa Khalid and Noma Nazir — at his Band Inn Music Academy in Srinagar. “They will be back with a bang.”

The three could not be contacted and are said to be in New Delhi. “Thanks for the support everyone. It really means a lot!” wrote the band’s guitarist, Aneeqa Khalid, on the community page that had managed 594 likes since Friday when it was started.

The band gained prominence after their exceptional performance at the annual “Battle of the Bands” event that Mattoo has been organizing to encourage young talent since 2008. The abuse began days later, forcing their alarmed parents to ensure they keep a low profile. They had won the best performance award in their first public appearance.

Omar joined hundreds of Pragaash supporters on Twitter to lend his support. “I hope these talented young girls will not let a handful of morons silence them…,” he tweeted. He said police would examine the threats and whether any provision of the law can be used to book those making them. ” Shame on those who claim freedom of speech via social media & then use that freedom to threaten girls who have the right to choose to sing.”

“We are yet to outdo haters. Keep the support coming in,” Shehla Rashid Shora, one of the band supporters, wrote on the Facebook page. “Misogyny is not restricted to Kashmir. It’s only being recognized here now because people are raising a voice against it.”

Another supporter Absaar Syed echoed Shora. “Quitting would amount to lending haters a win. Don’t do that.”. Nibha Majeed seconded him. “(T)hese personz who use such abusive language n dnt knw how to talk abt gals…are rotten lots themselves …”

Mattoo said the support had overwhelmed the girls, whose talents he described as “astonishing”. He said they also needed financial support to chase their dreams. “We need sponsors, otherwise we would be unable to realize the dream of releasing the album.”

He said he had ignored abuses when he was tagged and threatened on Facebook first in December. But it rattled the girls and their families. “They are just 15 and too young to face such abuse. They are hurt. They cried, but I tried to convince them to continue.”

He said they were doing nothing wrong and they were carrying forward the glorious tradition of Kashmiri Sufi music dedicated to love of the Prophet. “We do not know who these people are and want to get to the bottom of this.”

The 22-year-old said they were looking for more government support for over 40 music bands in the Valley. “People would be encouraged if they see a future in this profession and we need the government’s support for it.”

He said they have trying to get an appointment with the CM for over a year. “I expect Omar Abdullah, a music lover, to support us,” he said. “I have met (former chief minister) Mufti (Mohammad Sayeed) Saab. He was very encouraging and so are the common people, who are happy with us as we represent Kashmir.”

Lawyer Mohammad Ashraf said social network sites have been used to instigate violence and malign others to settle personal scores despite the cyber crime laws. “The police have set-up a wing to deal with it.”

Organizers of late Jagjit Singh’s concert some years back faced similar abuses.

 

With two years remaining for Assembly elections in the state, Abdullah said he will approach the Centre again and make a case for partial withdrawal of the AFSPA

J&K CM Omar Abdullah hands a cheque to a worker in Srinagar. PTI photo

Jammu (PTI): Pushing for partial lifting of the controversial Armed Forces Special Powers Act (AFSPA) in Jammu and Kashmir, Chief Minister Omar Abdullah Monday 7 January asked all stakeholders concerned to shed rigidity to help take a decision based on the ground situation and for the benefit of people of the state.

“It’s surprising that whenever we have talked about lifting of AFSPA, certain vested interests have been working overtime and making projections as if we want it to be removed from the entire state whereas we want it to be lifted from certain parts only,” Omar, who completed four years as the head of the National Conference-Congress coalition government Sunday, said.

With two years remaining for Assembly elections in the state, 42-year-old Omar said he will again approach the Centre and make a case for partial withdrawal of the AFSPA.

“It was never a political issue or an emotional argument from us. Our stand has always been based on sound logic and a realistic assessment of the ground situation,” he said.

Questioning the claims of ‘vested interests’ that partial withdrawal of AFSPA will see a rise in militancy, the chief minister asked “whom are they trying to fool? This is an insult to the Army and other security agencies who are manning the border. Those propagating such an idea indirectly mean that Army is doing nothing. This is an absolute misinformation campaign launched to demoralise the Army, CRPF and state police.”

“First and foremost I never advocated lifting it from areas close to the Line of Control or so. I have suggested that it could be lifted from areas like Srinagar and Jammu cities,” Omar said in reply to a question about apprehensions that the areas, where the AFSPA will be withdrawn, would become a safe haven for terrorists.

Asked about the response for his attempts so far on the AFSPA issue, the Chief Minister said, “We have not been successful but this does not mean that we should not try. We are trying and I know for sure that something positive will emerge.”

 

JAMMU AND KASHMIR, Updated Dec 02, 2012 at 09:08am IST

Srinagar: Syed Maqbool Shah spent 14 years in jail before he was acquitted and released two years back in the 1996 Lajpat Nagar blast case. But a normal life still eludes the 36-year-old who now says he’s done fighting. After failing to get a job and get back to normal life, he says life outside prison has been more cruel than inside. “I am neither a stone nor a tree. I feel that I am still behind bars,” said Shah.

Shah was arrested in 1996 and was first of many accused to be set free in April 2010. Two Kashmiri men were recently acquitted in the same case. But Shah says he won’t be surprised if they too get nothing from the Centre or state governments for the years lost. “They still haven’t given me my passport. It has been nearly two years. I wanted to work outside but wasn’t allowed to do so,” added the 36-year-old.

While in detention, Shah lost his father and younger sister to serious ailments and the family business suffered badly too. For the last two years, Shah has been trying to get the President and Jammu and Kashmir Chief Minister Omar Abdullah‘s attention for help but to no avail.

 

The truth lies six feet under

2,156 unidentified bodies in north Kashmir. The families want answers, but the J&K government is trying to give the issue a quiet burial. Baba Umar reports

Graveyard shift Atta Mohammadwas a farmer before the security forces made him bury 200 unidentified bodies in the hills of BimyarPhotos: Abhijit Dutta

NOT TOO long ago, Kashmiris saw a ray of hope when Chief Minister Omar Abdullah announced that he would revoke the draconian Armed Forces Special Powers Act. However, he failed to walk the talk. The interlocutors’ report met the same fate. Now, the issue of thousands of unmarked graves dotting the meadows and mountains of the state has reached a similar conclusion.

Exorcising ghosts Atta Mohammad with his granddaughter HumairaPhoto: Abhijit Dutta

When the mass graves were discovered in 2005, Omar had agreed to use DNA tests to identify the corpses. But in a report published on 13 August, the Home Department (of which Omar is in charge) has not only declined DNA testing, but also labelled those buried as “combatants” amid pleas from hundreds of families that their relatives may have been buried in unmarked graves after fake encounters.

The government’s action-taken report (ATR) was filed in reply to the State Human Rights Commission (SHRC), following the latter’s April 2012 finding of 2,156 unidentified bodies at 38 burial sites in north Kashmir, of which 574 were identified as those of local residents. The SHRC had demanded DNA testing of the corpses. However, the government said DNA testing would be done only when the complainant could locate the graveyard and the grave in which their relatives might be buried with a “fair amount of certainty” — a rider ridiculed by human rights activists and the families of the missing.

It’s pertinent to note that the government’s ATR is entirely based on police FIRs, thus making it a contentious report.

“The government’s report is aimed at burying the past,” says Razia Sultana, 36, whose 22-year-old quest to find her missing father ultimately led human rights groups to the unmarked graves. She started searching for Raja Ali Mardan Khan (then 55) of Bela Boniyar village, located 90 km from Srinagar, after he didn’t return home on 13 May 1990. The last time he was seen was at a provision store with a bag of sugar and a pack of cigarettes in his hand.

“I lodged a missing persons report but the police’s reaction was that he might have crossed the LOC (Line of Control). I was shocked. He didn’t need to because he had a government job. Anyway, he was too old to go for gun training,” she says.

Sultana’s mother and sister made a trip to Pakistan-occupied Kashmir (POK), but they failed to locate Khan. Since then, she has visited many graveyards, police stations, torture cells and militant hideouts.

It was during the October 2005 earthquake when a team of human rights activists led by the J&K Coalition of Civil Society (JKCCS) and the Association of Parents of Disappeared Persons (APDP) reached Bela Boniyar with relief that Sultana disclosed the presence of mass graves.

Four years later, in November 2009, the JKCCS and the International People’s Tribunal on Human Rights and Justice in Kashmir came out with their preliminary report called ‘Buried Evidence’, which revealed the presence of 2,700 unmarked graves spread across 55 villages of Kupwara, Baramulla and Bandipora districts.

TEHELKA TREKKED to Bimyar, perched on a mountain overlooking paddy fields and the gushing Jhelum beneath the foothills, located 20 km away from Baramulla town.

In 2003, Atta Mohammad, 65, a farmer, was forced by the police and the Indian Army to become a gravedigger on what was until then a wasteland. “I wasn’t a professional. It took me four hours to dig a grave,” he recalls. “But as the body count rose, I was digging graves at a faster rate.”

He remembers burying the first body. “That night, I vomited. I couldn’t sleep at all. The mutilated face kept haunting me,” he says. The experience made Mohammad decide not to dig any more, but the bullet-ridden bodies started to come in threes and fours; one day the toll was nine. Just like cops and soldiers, families too started pouring in, but very few were successful in identifying the graves of their relatives.

Out of 200 graves, only six bodies have been identified. Relatives would confirm from Mohammad about the clothes and appearance of the body he had buried. The next day, they would come with marble tombstones with the names of the victims etched on them. “At least for some, the struggle would end there. But there are many who came and left dejected. They think their kith and kin are buried here. But there’s no way to prove it,” he says.

Mohammad narrates a chilling incident when a body came for burial and he wanted help in shifting the body. He asked Ghulam Mohiuddin Dar, an electricity board employee working in Bimyar, to assist him. Dar refused. “The next day, Dar came with tears in his eyes. He told me the boy that I had buried was his son,” he recalls.

In fact, when Mohammad went to POK to visit his relatives in 2006, nine bodies were brought to Bimyar for burial. One of the buried, he would later learn, was his nephew Mohammad Saleem, who had gone missing. The old man never tried to open any of the graves to locate his body.

There are bones beneath the Kichama earth too, located 8 km from Baramulla town. Of the skeletal remains of 105 people, not a single body has been identified.

“Each body bears bullet marks. Some are surely not from Kashmir, but the others seem to be local youth,” says Ghulam Mohammad Mir, 42, who oversees the graveyard. “The security forces say they were killed in gunbattles. They would dump the bodies and we would oblige them.”

Mir shows a grave that contains three bodies. According to him, the police and the army had brought the partially burnt bodies, who they claimed were militants. The villagers buried them in a single grave after removing their tattered clothes. Even today, the clothes remain tied to the tree trunks waiting for anyone to identify them.

AMONG THOSE who called the government report “an insult to the families of the disappeared” is lawyer Parvez Imroz of the JKCCS. While demanding DNA testing of the unmarked graves, he compares the situation with Pakistan’s violence-hit Balochistan. “We slam Pakistan for its poor human rights record, but even they have allowed a UN team to visit the conflict-ridden state. Pakistan has also appointed a three-member parliamentary committee to look into missing person cases that run into hundreds. But when it comes to Kashmir, where the figures are in the thousands, the government not only refuses to identify the dead, but also asks families of the disappeared to identify the grave.”

Even the SHRC’s Division Bench member Rafiq Fida criticises the official stand: “There are cases when a person from south Kashmir was found to be buried in the north. The government’s decision to do DNA profiling only when someone can tell with a fair amount of clarity where his relative is buried is ridiculous. If people knew where their missing are buried, why would they knock on the government’s doors?”

Then there are several cases that puncture the government’s claims that all those buried were combatants. Kashmir already has fake encounter cases such as Pathribal, Ganderbal and Machil in which the dead were dubbed Pakistani militants and buried in unmarked graves before their exhumation and DNA profiling indicated that they were local youth killed for promotions and rewards.

Reyaz Ahmad Bhat’s death is one such example. On 29 April 2007, the army’s 47 Rashtriya Rifles (RR) and the police’s Special Operations Group claimed to have killed four Pakistan-based Lashkar-e-Toiba militants, who were then buried at Sedarpora in Kupwara. Later, three of the bodies were identified as those of locals killed in fake encounters: Bhat, Manzoor Wagay and Sartaj Ganai. The identity of the fourth body was never ascertained. The bodies of Wagay and Ganai were exhumed and buried in Shopian and Pulwama, respectively.

At Kailashpora in Srinagar, where Bhat lived before disappearing on 4 April 2007, Safina and Javaid Ahmad Bhat are seeking DNA testing of the other two graves to ascertain which of the two graves contains their brother’s body. “We learnt about the death eight months after his disappearance when an anonymous caller said that our brother has been killed. The police showed us a picture of our dead brother, a copy of the FIR declaring him a Pakistani terrorist and the graveyard he was buried in. But we are still not sure in which grave,” says Safina.

In fact, there are cases in which the lack of DNA testing has seen several families claiming one body. For example, when the army’s 18 RR claimed to have gunned down two militants during an encounter in Kupwara on 24 April 2004, Noor Mohammad Shah and Syed Mustafa of Waliwar village in Ganderbal district claimed the bodies and approached the Kupwara District Magistrate for exhuming the bodies. Permission was granted and the bodies were buried again in Ganderbal.

The case took a U-turn on 2 October 2005 when Madan Lal of Nangocheck lodged a written report in Lalpora Police Station saying that Major Vijay Char of 18 RR had taken his son Bhushan Lal on 13 April 2004 along with three other Jammu-based labourers to Kupwara. Madan Lal alleged that the youth were killed in a fake encounter and demanded DNA tests.

‘If people knew where the missing are buried, why would they knock on the government’s doors?’ asks Rafiq Fida

A three-member forensic team from New Delhi was invited to take the samples. However, villagers of Waliwar refused to allow the process, saying reopening the graves would amount to “insulting their religion and the dead people”.

There was another twist in 2005 when an anonymous letter informed Madan Lal that his son was killed in a fake encounter. The letter named a Colonel and a Major as being responsible. When Madan Lal tried to find out more, he reportedly came across Captain Sumit Kohli, who told him that “the person who wrote the letter to you will make sure you get justice”.

A few months later, Captain Kohli was found dead. The army said that Kohli had committed suicide, but his family said the Shaurya Chakra winner was murdered “because he was going to blow the lid off some fake encounters”. The case is being heard in the Punjab and Haryana High Court while human rights activists continue to demand DNA tests to establish who is buried in the graves, which could help solve Captain Kohli’s mysterious death.

BUT THE state prefers to stay silent on the issue. Although Principal Secretary (Home) Braj Raj Sharma agreed at first to be interviewed, he backed off, citing a busy schedule. The chief minister didn’t respond to TEHELKA’s request for comments, despite his personal secretary Asghar Ali agreeing to fix a brief interview. No other senior civilian official would agree to discuss the government’s policy on the issue.

But reliable sources within the police’s human rights cell confirm the presence of unmarked graves in all the districts of Kashmir. TEHELKA has also learnt that officials have found 6,000 persons to have gone missing in the past two decades, a figure all the governments have denied in the past, while human rights groups have maintained that more than 8,000 people have disappeared while in custody.

Although the ATR says no person has come forward despite Omar’s announcement last year that families can lodge complaints for DNA profiling with the police’s CID department, police sources confirm that no such circular was published in any of the leading Kashmiri newspapers. Families who spoke to TEHELKA also pleaded ignorance about the existence of such a cell.

The government’s position is that DNA profiling of all the graves will take many years and requires plenty of resources. But world-renowned forensic anthropologist Dr Mark F Skinner of Simon Fraser University, Canada, told TEHELKA in an email interview that DNA testing a body per se is not expensive (“a few hundred dollars, I think”). “The expense arises from the need for excavation, data tracking and contacting relatives for comparative DNA.”

“This is why I suggest taking the help of the International Commission on Missing Persons to deal with such situations,” says Dr Skinner, who was part of the UN team that probed Afghanistan’s mass graves when it was under Taliban rule.

Even as human rights activists have sought the intervention of international agencies in the probe of unmarked graves, those TEHELKA met are left with a strange dilemma. Sultana wants to end her struggle by finding a grave that contains her father, which she says is only possible if all the graves are DNA tested. Safina too says a DNA test is a must to establish which grave contains her brother’s remains. But the emotional Mohammad doesn’t want any grave to be reopened. “How can you hand over to anyone a father a son or a brother represented by a skull, headless torso or a limbless carcass? After burying 200 such bodies, I can guarantee that they won’t withstand the suffering,” he says.

Baba Umar is a Senior Correspondent with Tehelka. 
babaumar@tehelka.com

State Government ‘Incentives‘ Prove a Failure : Pratibha Singh, in Manushi

At the inauguration of the 15-day Dastkari Haat Samiti Mela in Srinagar, Chief Minister Omar Abdullah announced that significant measures will be taken to support artisans across Kashmir. On paper, their monthly stipend has been increased from 100 rupees to 500 rupees; so has their loan facility, from 50,000 to one lakh rupees per unit. Abdullah said that artisans should now market their products directly, without the involvement of middlemen who secure a large portion of the profit. He called for a “symbiotic relationship” between artisans here and across India. “During the summers you can invite your counterparts from the rest of the country to earn with you here,” he said (as quoted in The Hindu, on September 5th, 2012). “They can reciprocate it by inviting you to their states in the winters for business.”

Chief Minister Omar Abdullah with Kashmiri wood carvers 
But Abdullah’s statements have evoked frustration among artisans. Much of their dissatisfaction is due to the short sightedness of these incentives, and the fact that they did not and still don’t trickle down to the grassroots. Two decades of conflict have had a negative impact on tourism and with that the inflow of potential customers. Most artisans here hold government-run agencies directly responsible for the failure of the very schemes they have formulated.

Some that we spoke to accused seniors in the Jammu & Kashmir Handicrafts Corporation (JKHC) in instances of nepotism. Though the sum awarded to the most outstanding artisan has been raised to 50,000 rupees, the decision is rarely conducted by fair means no matter how deserving an artisan is.

In 2004 the state government-framed “State Industrial Policy” declared the handicrafts sector a “thrust” area. As per this policy, units registered under the State Handicrafts Department are eligible to avail schemes/incentives aimed at generating better business. However, upcoming units have repeatedly been denied registration by the Industries Department, which oversees the Handicrafts Department. Artisans allege that the two departments have made a mockery of this policy, and that many have witnessed the long drawn procedure of registration turning into a wild goose chase.

Partly to blame is the lack of awareness amongst upcoming artisans about the incentives and the schemes introduced by the government. As a result, the next generation is now looking for more obviously-lucrative areas of work; their attitude towards this sector is shaped by its structural and financial loopholes. Muheet Mehraj, co-founder of Kashmir Box, an NGO working to eliminate the middleman in the handicrafts sector, told us that “in certain areas, including Srinagar and Anantnag, craftsmen earn no more than 100 rupees a day. On the contrary, an unskilled laborer would easily make 300 to 400 rupees a day”.

Mehraj’s assessment was further supported by G.Q. Wani (formerly the Director of JKHC). “Craft workers in the downtown areas of Srinagar (which were traditionally a hub for artisans) have almost disappeared,” Wani told us. “The state-run Craft Development Institute has not made much progress either towards spreading awareness amongst the masses regarding its skills and training programs for the artisans. Government has taken some steps but they are not sustainable or laudable.”

The labor-intensive nature of certain crafts (there is precious little technological intervention or improvisation) has initiated a shift to more popular goods that are easier to produce. For example, wood carving has suffered due to its labor- and time-intensive nature; the 14 percent tax imposed on wood carvers has pushed them to now look at other alternatives, like the sowing of bed spreads and tapestry, to sustain themselves. Similarly, the production of Namdas- and Waguv-carpets (popular floor carpets made by Kashmiri weavers) has also gone down. To top this, artisans have little or no access to training programs that would otherwise help them to switch over to other crafts as they struggle for their survival, especially in rural areas. Sarfaraz, an out-of-work wood carver said that the lack of relevant training has influenced not just the quantity, but the quality and “the essence” of Kashmiri handicrafts on the whole.

Recent protests held in Srinagar against street vendors who sell duplicate Kashmir Handicrafts at cheaper rates brought to light the issue of duplicate Kashmiri handicrafts, a majority of which are produced in Amritsar. “They (Amritsar’s craftsmen) are giving a bad name to our handicrafts industry, by selling shawls from Amritsar which not only inflicts loss to us but also defames the Kashmiri trademark”, shopkeeper Azad Naqvi told us. Sharing the same sentiment, Nadeem Siddiqui, who runs the Kashmir Artisans Club, felt that, “There is a need to strengthen the Handicrafts Quality Control Act [passed in 1978)] and adopt strict measures towards those who violate it… [along with] a comprehensive policy which grants insurance to the artisans [whose trade is made vulnerable by cheaper duplicates]”.

Observers emphasize the immediate need for measures, like the easing of the registration procedure, branding of Kashmiri handicrafts, direct access to the market for the artisans while eliminating the middleman, and easy access to financial support, so as to revive the handicrafts industry here; promotional efforts made by the centre and state governments aren’t enough. The restlessness being bred among unemployed young artisans reflects the overall restive nature in the state, so working on improving their market strategies and product development is crucial –  not just for the economy of Jammu & Kashmir (given its scope for high employment rates with low capital investment), but also maintaining a semblance of peace here. Neglecting this sector, say Kashmir’s artisans, would not only stifle their hopes of a secure future, it could have severe consequences for the Kashmiri society as whole.

—————-

Author is currently interning at the Institute for Social Sciences, and is researching peace-building measures in Kashmir.

 

 

Fair Game

Photo: Shailendra Pandey

The killing of two sarpanches in a fortnight has mortally threatened the existence of the valley’s fledgling Panchayat Raj institutions. More than a 100 panches and sarpanches have tendered their resignations through paid advertisements in the local newspapers. Many, who couldn’t do it through the media, have rushed to their village mosques to announce the decision.

The situation is reminiscent of the early nineties when classified pages in local newspapers were filled with resignation letters of political workers. The ads ran under the heading, “Non-affiliation to any Political Party,” and carried a short message which expressed remorse and sought forgiveness for the person’s past political activities while announcing the decision to quit.

In an uncanny throwback to the period, the local newspapers are once again running the similar ads. This time, it is panches and sarpanches resigning from their jobs after suspected militants killed their two colleagues in quick succession.

Does this underline a certain resurgence of militancy in the state? It does appear so from a distance. But actually, militancy today is far past its prime, limited to an odd shoot-out or a grenade throw in urban areas or an encounter in the hinterland. But this decreased physical footprint of the violence has hardly detracted from its larger psychological presence. It lurks in the shadows, ready to spring upon us when we least suspect it. And it does so often, in bewilderingly diverse and resourceful ways: There were thirteen targeted killings of the political workers, attacks on CRPF and ambushes on the army in Srinagar over the past two years and it turned out that the brain behind them was actually a cop, a personal security officer of a Senior Superintendent of Police, who was committed to the separatist ideology.

But sarpanch killings are not only about the existence or absence of militancy. Kashmir, despite the prevailing semblance of normalcy remains, for all practical purposes, an abode of conflict where its troubled history continuously melds with the present. The violence may have declined but it is not over. The sentiment and the environment that produced it haven’t gone anywhere.

It is in this treacherous environment that panchayat members operate. Their election and existence not only signifies an idyllic peace but also the starkest message so far that the Kashmiris at the grassroot level have abandoned the Azadi discourse. But this is not exactly the case, at least to the extent conveyed by the existence of this third tier of democracy. This is what makes them the biggest challenge for the militants: a dense village to village network of the elected grassroots representatives, if left undisturbed, means absolute negation of everything they stand for.

The government, on the other hand, is happy that panchayats are in place. They primarily represent a normal Kashmir. Their democratic worth and the need to protect them come last. They are, therefore, valued for the very purpose that militants hate them. Then, there is the impossibility of securing them from militant attacks. The state’s Panchayat Raj minister, Ali Muhammad Sagar, now says that the government will provide security to whichever panchayat members has a threat perception. But the fact remains that all of them face it.

Panches and Sarpanches are thus haplessly in the middle, a fair game for everyone. There are militants on one side who see their continuance as the mortal threat to separatist movement and government, on the other, which has left them to fend for themselves.

“Army tells us don’t resign and militants pressure us to do so. We don’t know what to do. Meanwhile, one by one, our colleagues are getting killed,” said a sarpanch from Baramulla, refusing to be named.

Author:   is special correspondent with Tehelka magazine.